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Honeymoon refers to a social custom or ritual linked to the transition to marriage that follows the wedding and typically involves a distancing of the newlywed couple from their social network and exemption from nonmarital responsibilities. Although popularly thought to be a uniform custom practiced throughout the ages, the term itself is more recent and the practices defining the experience are far from uniform, although unique to modern societies. This entry discusses the historical development of the honeymoon and the functions of honeymoons.

The term first appeared in Thomas Blount's Glossographia in 1656, in which the definition makes no allusion to any ritual or custom but instead is used to identify a stage in early marriage where love is at first intense and sweet (like honey) but then diminishes like the waning of the moon. The word likely originated from a Northern European tradition where the newlywed couple drank honey mead for the first month of their marriage (the passing of one full moon). There are, however, earlier precedents for certain aspects of the honeymoon ritual. The earliest can be found in the Hebrew Bible book Deuteronomy, where husbands are exempted from military and economic responsibilities for the first year of marriage. Another precursor may have been the Northern European tradition of abducting one's wife from a neighboring village and remaining in hiding for a period when her family would have stopped looking for her (about one month). Although these traditions share some common elements with contemporary honeymoons (exemption from nonmarital responsibilities and distancing from community), neither approaches the sophisticated customs, meanings, or functions of today's honeymoons.

Historical Development of the Honeymoon

Historical evidence suggests that the “tradition” of honeymooning began in the late 19th century and was mostly developed into a cultural practice during the middle and late 20th century. Although there is evidence of couples practicing a “wedding night” tradition before this time, this amounted to little more than an opportunity to consummate the marriage and, as John Gillis points out in his history of marriage, was often a night interrupted by the high jinx of friends, family, and townspeople. Perhaps the closest precursor to the honeymoon was the “bridal tour” taken exclusively by the wealthy as this tradition involved temporary exemption from nonmarital responsibilities and a trip to a foreign location. Often, however, this trip was made to visit relatives and establish the couple in a network of wealth—not a purpose associated with the honeymoon of today.

Based on a review of popular press writings on the honeymoon, Kris and Richard Bulcroft and Linda Smeins identified three distinct cultural story lines (or narratives) in the development of the honeymoon as practiced today. These narratives tell us only about cultural meanings attached to the honeymoon. In actuality, there is little evidence to suggest that honeymoons were practiced widely as recently as 1900. The custom has grown in popularity since, however, with most couples today taking a honeymoon and many preferring a lengthy experience (a week or more) in a distant, and usually tropical, location. These changes in practice reflect the changing narratives.

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