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People may perceive themselves as being in relationships with other people, as well as with God or some Higher Power. (In this entry, “God” is used for brevity.) Many people experience connections to God that include relational elements: communication, attachment bonds, and the potential for conflict. However, this particular relationship differs in important ways from interpersonal relationships. First, although many people report that they can sense God's presence, most people do not report seeing or hearing God in a direct, physical way. Second, God is typically seen as being much more powerful than humans. For example, the monotheistic (“one God”) traditions of Judaism, Islam, and Christianity usually portray God as all-knowing, all-powerful, and capable of being everywhere at once. Third, many people see God as morally perfect and incapable of sin. Given these important differences, relationships with God cannot be reduced to simple interpersonal relationships, even though they share many features.

The idea of a relationship with God fits most easily within certain faith traditions: those focusing on a personal God who intervenes in people's lives. Such beliefs are more likely in Protestantism than in Zen Buddhism, for example. Existing research has overemphasized Western, Christian samples, yielding a somewhat lopsided picture of how humans experience the sacred. Yet the concept of a relationship with God may apply to some who do not regard God as a personal, relational being. For instance, studies suggest that people can become angry at impersonal forces such as tornadoes or illnesses. People can also experience a profound sense of communion with nature, which is usually seen as an impersonal force. Thus, some relational concepts presented here may apply to faiths that do not include a personal God. For simplicity, this entry emphasizes religions that include one God. The dynamics become more complex in religions that include more than one God.

Communication

One crucial ingredient of relationships is communication, and most religions do frame prayer as communication with God. Prayer, like conversation, takes many forms: petitions, complaints, expressions of gratitude, and simple sharing of thoughts or happenings. At one level, prayer could be seen as an internal dialogue or a one-way form of communication, and some people do see it this way. Some see prayer as two-way conversation, believing that God speaks to them through forms such as sacred texts, impressions or images, or external events.

Yet prayer is not the same as ordinary conversation. Prayer involves a “virtual” element, because people typically do not claim to see or hear God directly. (Given the myriad communication problems that characterize human relationships, one can only imagine the difficulties that can ensue when one's partner is not visible or audible!) Also, because God is often seen as holy and all-powerful, prayer sometimes takes the form of worship or confession of sins; this clearly takes it out of the realm of everyday interpersonal conversation.

Attachment Bonds

People often hold internalized images of God that reflect both their male and female caregivers from early in life. Studies also suggest that many people respond to God as an attachment figure: They want to stay close, seeing God as a secure base and a haven of safety, and they experience anxiety when there is a threat of separation.

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