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Asian Americans represent more than 28 subgroups who share common ethnic origins in Asia and who share similar physical appearances and cultural values. Some Asian Americans immigrated to the United States in the late 19th century and early 20th century, while other more recent immigrants or refugees arrived after the 1965 Immigration Reform Act. Therefore, a single classification of Asian Americans masks important differences within Asian-American groups in terms of immigration experiences, occupational skills, primary languages, income, education, average ages, and ethnic identity.

Considering this diverse background, to speak of the Asian-American family is to ignore the great diversity in the structures, lifestyles, and experiences of such families. This entry describes general patterns of Asian-American families, but it is important to remember the diverse family experiences of Asian Americans.

In general, Asian-American families have frequently been considered problem-free because of their economic and educational success, low divorce rates, and strong family commitment. However, this model family image applies to more established Asian Americans such as Japanese and Chinese Americans rather than to more recent immigrants and refugees from Southeast Asia. Therefore, the variations within Asian-American families exist mainly due to differences in generations and time since immigration. This entry discusses several aspects of Asian-American families including mate selection, relationships between spouses, parent–child relationships, intergenerational relationships, and extended family.

Mate Selection

For many Asian Americans, marriage has been considered not just as a union between two individuals but also, and perhaps more important, as a union between two families. Therefore, Asian-American parents were often involved in mate selection for their offspring. This form of arranged marriage was particularly common among early Asian immigrants in the United States. For example, in the early 1900s, many Japanese male immigrants resorted to “picture-bride marriages” in which the partners knew each other only through the exchange of photographs before marriage. These prospective wives of Japanese men were frequently chosen by their parents and relatives back in Japan. Later generations of Asian Americans, however, have been more likely to select their future spouses based on individual factors. An increase in Asian-American interracial marriage (marriage between two people of different races) since the 1970s indicates that Asian-American marriage has become a matter of individual preference.

Relationships between Spouses

Traditional Asian-American husbands often maintain an authoritative and dignified relationship to their wives. However, as succeeding generations of Asian Americans become more exposed to the mainstream culture, their marital relations become more like those of most White middle-class American families in which egalitarian couple relations are expected. For example, most Japanese and Chinese Americans who immigrated to the United States in the early 1900s tended to have more egalitarian marital relationships compared with Korean and Vietnamese Americans, many of whom immigrated to the United States after the 1965 immigration reform. This tendency suggests that Japanese and Chinese Americans, through longer contact and participation in the larger culture, are more likely to have absorbed the dominant cultural and familial values in the United States compared with recent immigrants from Korea and Vietnam. This assimilation perspective also partly explains a relatively large number of interracial marriages among well-educated and professional Japanese and Chinese Americans compared with their Korean and Vietnamese counterparts.

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