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Social geography is commonly understood in the Anglo-American tradition as a subdiscipline of human geography, partially separate from others such as economic, political, and urban geography. In this way, social geography is recognized as a specialty that concentrates on the social differences, groups, and relations that interact with (and shape) the spaces in which we live. Within some European traditions, social geography has been understood differently as a more overarching and synthetic enterprise, an undertaking that draws together many of the dimensions studied in other subdisciplines (e.g., population, land use, cultural practices) to show the rich sociospatial composite that is produced as people build up layers of social life in a given place, territory, and landscape. In other cases, social geography has not developed as a strong component of human geography. Nonetheless, since the end of World War II, social geography has become increasingly popular and relevant in many Western settings as geographers mapped and planned for postwar progress and then turned to recognize the spatial occurrence of social problems and injustices such as poverty and racism. Geographers have used different theoretical approaches to investigate social issues; thus, as with other subdisciplines of human geography, we can observe the effect of spatial science, humanistic, Marxist, feminist, and postmodern or post-structural approaches. Across this diversity, social geography provides a key way in which to identify and explain the differences that transect a society (e.g., class, gender, sexuality, ethnicity) and the negotiations people must make in their everyday lives as these differences shape, and are shaped by, the spaces in their lives. Future social geographies will continue these traditions and add new considerations of ethics, morals, emotions, posthuman perspectives, and further materialist and action-oriented possibilities.

Contrasting Approaches to Social Geography: Theoretical Traditions

Although geographers have long investigated social topics, social geography as a vibrant branch of human geography emerged during the second half of the 20th century alongside wider political and social agendas focused on modernist impulses and social scientific interests in problem solving. Consequently, the practice of geography as a spatial science saw many social geographers recording and modeling the spatial patterns characterizing different populations, their residential patterns, and their social service needs. Then, through the 1970s, humanistic geographers challenged the statistical descriptions and mathematical formulas used to address the social world. They noted the limited use of such techniques for understanding the complex and interwoven factors and issues that defied measurement yet affected individual and group experiences of daily life. Humanistic approaches drew on phenomenological philosophies and ethnographic techniques to create conceptual and empirical accounts of everyday people and their social worlds at a far more intimate and detailed scale than that of most spatial science proponents.

Parallel to humanistic developments, a series of radical geographies were challenging the traditions of mapping and describing sociospatial patterns. Welfare, Marxist, and feminist geographies all highlighted how social conditions and individual experiences should be critiqued rather than accepted as status quo to be mapped and modeled. Different theoretical emphases on basic needs, social justice, modes of production, or gender relations were used, but each approach sought to critically analyze (and support change in) the wider social and economic structures that created unequal power relations and living conditions.

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