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Race and racism are interlinked concepts. In broad terms, the concept of race tends to be used to identify human differences, often in relation to visible physical differences such as skin color. Racism refers to the practice of enforcing difference and relies on the power relations that inhere in relations between different groups understood as belonging to different races. Early work in geography took race as a biological fact and used this so-called fact to map the geographic extent of racial differences. The mapping of racial difference in turn served to reinforce the idea of race as a biological fact and to reinforce racist beliefs and practices. Although this understanding persists, more recent work in geography has highlighted the ways in which race is a social, cultural, and political construct. This understanding is more cognizant of the ways in which the practice of racism helps construct and maintain particular concepts of race. In all instances, however, geographers interested in race and racism seek to demonstrate and investigate the relationship among race, racism, and space—how race makes space and how space makes race.

Modern Understandings of Race

During the 19th century, scientists were concerned with the identification and classification of hierarchies of race. Geographers of that period, and of the early 20th century, sought to identify the relationship between these assumed a priori racial categories and place. For many geographers, race and place were intricately connected; particular kinds of places and particular kinds of climate produced particular kinds of racial characteristics. This form of knowledge construction—now described as environmental determinism—played an important role in both colonialism and the eugenics movement and was very influential in early-20th-century geography. It lost favor, however, after concerted attacks from human geographers, most notably Carl Sauer. It was also tainted by its association with Nazism. For a period from the 1940s onward, the issue of race dropped out of geography and geographic research. Geographers, in common with other social scientists, tended to research and write as if race did not exist.

The Problems of Race

From the mid-1960s onward, American geographers in particular became explicitly interested in issues of race. This shift coincided with the reinvigoration of the U.S. civil rights movement, which drew attention to the ways in which African Americans had been systematically discriminated against by structures of white privilege. This also coincided with a movement within geography to make the discipline more socially relevant. As a consequence, geographers began to engage with social “problems” such as segregation, riots, gerrymandering, and the creation of ghettos. In so doing, geographers sought to use a range of different techniques to map, identify, and analyze the ways in which social problems and race were linked. These included spatial analytic methods with an emphasis on spatial distribution, interactions, and inequalities. Although this started to make race more visible, spatial relations were the primary object of analysis. Race was understood, in this context, as an unproblematic explanatory variable. However, this approach exemplifies one of the three broad ways in which geographers have engaged with issues of racism: through identifying the spatial consequences of racist structures, processes, and practices. This form of engagement continues, most recently with developments in the area of environmental racism and environmental justice.

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