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Feminisms refer to political and academic movements that confront misogyny, sexism, and their compounded and unique effects on different women and girls. By deciphering and evaluating the oppression of women and girls, feminist scholars seek to alleviate sexism's various and harmful impacts. Here feminism is examined in the plural because common goals and a collective political identity have increasingly become difficult to delineate and justify given disparate theoretical explanations of gender, sexism, and patriarchy. Furthermore, feminist scholars use different methods to develop these models and often embrace dissimilar political affiliations. If there is one goal that unites feminisms, it is to improve the status and material conditions of all women. Political and academic feminisms, often but not always one and the same, have sought this goal through different trajectories over time. Often 19th-and 20th-century Western feminisms are referred to by their historical era and include first, second, and third waves.

First-Wave Feminisms

Western feminist movements first sought the inclusion of women in the everyday world of men. Thus, they demanded equal opportunity in politics, law, work and the economy, and public space. This stage of Western feminism often is referred to as liberal feminism because feminists drew on liberalism's ideal of individual liberty, freedom, and egalitarianism to make their claims. Indeed, feminists of the late 19th and early 20th centuries exposed the false promises of Western democratic states by showing that the value of human freedom did not extend to all subjects and specifically not to women. In general, first-wave feminists demanded the universal rights offered by liberal democracies such as the vote, education, and social welfare.

With suffrage, first-wave feminists in the West celebrated a great victory. However, the extent of women's inclusion in democracies subsequently remained extremely limited, as was evidenced by low levels of women's higher education participation and political office holding as well as high occupational segregation that kept women's labor force participation restricted to low-paying dead-end jobs. Coupled with these was the normative middle-class pressure for women to remain homemakers that, in turn, promoted the restriction of women's mobility and their confinement to primarily private spaces such as the household. Thus, after World War II, feminists began to question the ideal of universality and argued that it was patriarchal (male controlled) and masculinist (favoring men and their prerogatives). The ensuing critique of universalism and liberalism marks second-wave feminism.

Second-Wave Feminisms

A significant contingent of second-wave feminisms continued to rely on liberalist claims to equality and civil rights, a similarity they shared with antiracist civil rights movements of the 1960s. However, second-wave feminists suggested that women needed to base political activism and claims for future rights on their own experiences rather than on those of men. In other words, feminists (primarily during the 1970s and 1980s) rejected the ideal of inclusion because, the claim went, they would only be vying for inclusion in a man's world built on men's values. Fundamental to this movement was an insistence that dominant political and economic institutions were essentially patriarchal and masculinist. Rather than merely struggling to gain access to such institutions, feminists also sought to critique the masculinism inherent in them. Feminists advocated for the construction of new institutions based on what they labeled as feminine ideals and qualities such as care, communalism, and nurturing.

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