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Social Functions of Death, Cross-Cultural Perspectives
Death occurs in all societies, yet it evokes an incredible variety of responses. At the moment of death, survivors in some societies remain rather calm, others cry, and still others mutilate their bodies. Members of some societies officially mourn for months, while others complete the ritual within hours. In many societies, families are involved in preparing the corpse for the funeral ritual; in others, families engage professional funeral directors to handle the job.
The variety of responses to death are noted by Richard Huntington and Peter Metcalf in Celebrations of Death: The Anthropology of Mortuary Ritual. Corpses are burned or buried, with or without animal or human sacrifice; they are preserved by smoking, embalming, or pickling; they are eaten—raw, cooked, or rotten; they are ritually exposed as dead or decaying flesh or simply abandoned; or they are dismembered and treated in a variety of these ways. Funerals are times for avoiding people or holding parties, for weeping or laughing, or for fighting or participating in sexual orgies.
Whereas death rituals in the United States are generally subdued and rather gloomy affairs, some societies engage in rather spirited activities. The Bara of Madagascar, for example, engage in “drunken revelry” at a funeral—rum is consumed, sexual activities occur, dancing takes place, and contests involving cattle occur. Among the Cubeo of South America, simulated and actual ritual coitus is part of the mourning ritual. The dances, ritual, dramatic performances, and sexual license have the purpose of transforming grief and anger over a death into joy.
In most non-Western societies, death is not seen as one event, but rather as a process whereby the deceased person is slowly transferred from the land of the living to the land of the dead. The process is illustrated by rituals marking biological death, followed by rituals of mourning, and then by rituals of social death. The deceased person is often viewed as a soul in limbo during rituals of mourning, though he or she is still a partial member of the society.
Understanding Death Rituals
Ritual, defined as a symbolic affirmation of values that are culturally standardized through the expression of utterances and action, is an effective means of reinforcing these important sentiments. Ritual makes death less socially disruptive and less difficult for individuals to bear. Rituals differ from other behaviors in that they are formal, that is, stylized and repetitive in that these are performed in special places, occur at set times, and include liturgical orders.
Death Rituals as a Rite of Passage
When the social positions people hold in society change, identities change as well. Such transitions in identity require significant transitions in life as well, including the ability to adjust and adapt to these transitions. Human beings construct rituals as one means of acknowledging and adapting to change. Consider the following transitions: a child becomes an adult, a single person commits to another in marriage, a married couple becomes parents, a worker retires, and a person dies. In most societies, each of these transitions is marked by collective actions (or social rituals) that acknowledge a change in identity.
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- Death, Anthropological Perspectives
- Death, Clinical Perspectives
- Death, Humanistic Perspectives
- Death, Philosophical Perspectives
- Death, Psychological Perspectives
- Death, Sociological Perspectives
- Defining and Conceptualizing Death
- Eschatology
- Forensic Anthropology
- Forensic Science
- Medicalization of Death and Dying
- Thanatology
- Dance of Death (Danse Macabre)
- Death-Related Music
- Depictions of Death in Art Form
- Depictions of Death in Sculpture and Architecture
- Depictions of Death in Television and the Movies
- Elegy
- Literary Depictions of Death
- Loved One, The
- Museums of Death
- Photography of the Dead
- Popular Culture and Images of Death
- Pornography, Portrayals of Death in
- Taxidermy
- Video Games
- Wax Museums
- Abortion
- Accidental Death
- Acute and Chronic Diseases
- Alcohol Use and Death
- Alzheimer's Disease
- Anorexia and Bulimia
- Autoerotic Asphyxia
- Cancer and Oncology
- Capital Punishment
- Cardiovascular Disease
- Causes of Death, Contemporary
- Causes of Death, Historical Perspectives
- Cult Deaths
- Databases
- Death, Line of Duty
- Disasters, Man-Made
- Disasters, Natural
- Drug Use and Abuse
- Dueling
- Food Poisoning and Contamination
- HIV/AIDS
- Karoshi
- Medical Malpractice
- Medical Mistakes
- Military Executions
- Miscarriage and Stillbirth
- Neonatal Deaths
- Prison Deaths
- Spontaneous Combustion
- Subintentional Death
- Sudden Death
- Sudden Infant Death Syndrome (SIDS)
- Tobacco Use
- War Deaths
- After-Death Communication
- Ambiguous Loss and Unresolved Grief
- Anniversary Reaction Phenomenon
- Bereavement, Grief, and Mourning
- Chronic Sorrow
- Communal Bereavement
- Communicating with the Dead
- Condolences
- Coping with the Loss of Loved Ones
- Death Anxiety
- Death Education
- Denial of Death
- Disenfranchised Grief
- Elegy
- Friends, Impact of Death of
- Gold Star Mothers
- Grief, Bereavement, and Mourning in Cross-Cultural Perspective
- Grief, Bereavement, and Mourning in Historical Perspective
- Grief, Types of
- Grief and Bereavement Counseling
- Grief and Dementia
- Humor and Fear of Death
- Instrumental Grieving: Gender Differences
- Lamentations
- Memorials
- Memorials, Quilts
- Memorials, Roadside
- Memorials, War
- Missing in Action (MIA)
- Monuments
- Orphans
- Postself
- Spontaneous Shrines
- Suicide, Counseling and Prevention
- Survivor Guilt
- Widows and Widowers
- African Beliefs and Traditions
- American Indian Beliefs and Traditions
- Ancient Egyptian Beliefs and Traditions
- Australian Aboriginal Beliefs and Traditions
- Chinese Death Taboos
- Death Care Industry
- Egyptian Perceptions of Death in Antiquity
- Funerals and Funeralization in Cross-Cultural Perspective
- Kamikaze Pilots
- Mesoamerican Pre-Columbian Beliefs and Traditions
- Social Functions of Death, Cross-Cultural Perspectives
- Suicide, Cross-Cultural Perspectives
- Tibetan Book of Living and Dying, The
- Totemism
- Adolescence and Death
- Adulthood and Death
- Aging, the Elderly, and Death
- Appropriate Death
- Childhood, Children, and Death
- Databases
- Demographic Transition Model
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Gender and Death
- Infant Mortality
- Life Cycle and Death
- Life Expectancy
- Malthusian Theory of Population Growth
- Middle Age and Death
- Mortality Rates, Global
- Mortality Rates, U.S.
- Race and Death
- Sex and Death
- Social Class and Death
- Body Disposition
- Body Farms
- Burial, Paleolithic
- Burial at Sea
- Burial Insurance
- Burial Laws
- Buried Alive
- Cannibalism
- Cemeteries
- Cemeteries, Ancient (Necropolises)
- Cemeteries, Pet
- Cemeteries, Unmarked Graves and Potter's Field
- Cemeteries, Virtual
- Cemeteries and Columbaria, Military and Battlefield
- Columbarium
- Cremation
- Cryonics
- Decomposition
- Exhumation
- Funeral Pyre
- Grave Robbing
- Green Burials
- Mummies of Ancient Egypt
- Mummification, Contemporary
- Necrophilia
- Neomort
- Putrefaction Research
- Second Burial
- Tomb of the Unknowns
- Tombs and Mausoleums
- Tombstones
- Caskets and the Casket Industry
- Clothing and Fashion, Death-Related
- Commodification of Death
- Cosmetic Restoration
- Cyberfunerals
- Death Care Industry, Economics of
- Death Mask
- Death Notification Process
- Embalming
- Epitaphs
- Eulogy
- Funeral Director
- Funeral Home
- Funeral Industry
- Funeral Industry, Unethical Practices
- Mortuary Science Education
- Obituaries, Death Notices, and Necrology
- Pre-Need Arrangements
- Coroner
- Coroner's Jury
- Death Certificate
- Death-Related Crime
- Economic Evaluation of Life
- Equivocal Death
- Estate Planning
- Estate Tax
- Fatwa
- Forensic Anthropology
- Forensic Science
- Hate Crimes and Death Threats
- Inheritance
- Last Will and Testament
- Legalities of Death
- Life Insurance
- Life Insurance Fraud
- Living Wills and Advance Directives
- Medical Examiner
- Posthumous Reproduction
- Psychological Autopsy
- Viatical Settlements
- Wrongful Death
- Angel Makers
- Atrocities
- Epidemics and Plagues
- Famine
- Genocide
- Holocaust
- Massacres
- Megadeath and Nuclear Annihilation
- School Shootings
- Terrorism, Domestic
- Terrorism, International
- War Deaths
- Appropriate Death
- Art of Dying, The (Ars Moriendi)
- Awareness of Death in Open and Closed Contexts
- Brain Death
- Caregiver Stress
- Caregiving
- Deathbed Scene
- Discretionary Death
- End-of-Life Decision Making
- Halo Nurses Program
- Hospice, Contemporary
- Hospice, History of
- Informed Consent
- Isolation
- KÜBler-Ross's Stages of Dying
- Life Review
- Life Support Systems and Life-Extending Technologies
- Make-A-Wish Foundation
- Medicalization of Death and Dying
- Near-Death Experiences
- Organ and Tissue Donation and Transplantation
- Palliative Care
- Pediatric Palliative Care
- Persistent Vegetative State
- Quality of Life
- Resuscitation
- Terminal Care
- Terminal Illness and Imminent Death
- Ancestor Veneration, Japanese
- Angels
- Animism
- Apocalypse
- Armageddon
- Atheism and Death
- Baptism for the Dead
- Buddhist Beliefs and Traditions
- Christian Beliefs and Traditions
- Clergy
- Confucian Beliefs and Traditions
- Daoist Beliefs and Traditions
- Deities of Life and Death
- Devil
- Eschatology
- Eschatology in Major Religious Traditions
- Funerals and Funeralization in Major Religious Traditions
- Ghost Dance
- Heaven
- Hell
- Hindu Beliefs and Traditions
- Jewish Beliefs and Traditions
- Jihad
- Last Judgment, The
- Martyrs and Martyrdom
- Muslim Beliefs and Traditions
- Mythology
- Necromancy
- Reincarnation
- Resurrection
- Shinto Beliefs and Traditions
- Soul
- Spiritualist Movement
- Spirituality
- Transcending Death
- Valhalla
- Day of the Dead
- Funeral Conveyances
- Funeral Music
- Funerals
- Funerals, Military
- Funerals, State
- Ghost Month
- Halloween
- Holidays of the Dead
- Immortality
- Living a Legacy
- Memorial Day
- Mortuary Rites
- Mythology
- Postself
- Sin Eating
- Symbolic Immortality
- Symbols of Death and Memento Mori
- Wakes and Visitation
- Altruistic Suicide
- Assassination
- Assisted Suicide
- Death Squads
- Domestic Violence
- Euthanasia
- Familicide
- Homicide
- Honor Killings
- Infanticide
- Lynching and Vigilante Justice
- Manslaughter
- Mass Suicide
- Neonaticide
- Psychache
- Serial Murder
- Sex and Death
- Sexual Homicide
- Suicide
- Suicide Survivors
- Ariès's Social History of Death
- Bioethics, History of
- Cloning
- Commodification of Death
- Cremation Movements
- Death, Philosophical Perspectives
- Death Awareness Movement
- Death Education
- Death in the Future
- Death Superstitions
- Defining and Conceptualizing Death
- Demographic Transition Model
- Deviance, Dying as
- Disengagement Theory
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Freudian Theory
- Good Death
- Language of Death
- Life Expectancy
- Malthusian Theory of Population Growth
- Personifications of Death
- Right-to-Die Movement
- Stephenson's Historical Ages of Death in the United States
- Terror Management Theory
- Thanatology
- Banshee
- Curses and Hexes
- Death Superstitions
- Frankenstein
- Ghost Photography
- Ghosts
- Halloween
- Mythology
- Witches
- Zombies, Revenants, Vampires, and Reanimated Corpses
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