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Hospice, Contemporary
Hospice refers to a facility where terminally ill individuals and their significant others receive care. But hospice as a philosophy refers to care provided by an interdisciplinary team of professionals and trained volunteers to a terminally ill patient and their loved ones when the patient has a life expectancy of six months or less and the focus of care is on comfort, pain control (palliative care), and quality of life, rather than on curing the illness. The National Hospice and Palliative Care Organization estimated that 1.3 million patients received hospice care in 2006. According to the Hospice Foundation of America, there are more than 3,200 hospice programs in the United States, Puerto Rico, and Guam. Hospice programs are also common in Canada and Europe, with programs becoming more common in other parts of the world, particularly Africa, Asia, Latin America, the Caribbean, and the Middle East. This entry will describe the hospice philosophy of care, eligibility criteria, the relevance of advance directives, the components of hospice care, and legal/ethical issues related to hospice care.
Hospice Philosophy
Hospice philosophy is based on the idea that dying is a normal part of the life cycle, that opportunities for growth are possible when nearing the end of life, and that the quality of an individual's life is more important than the duration of one's life following the diagnosis of an illness for which there is no cure. Hospice views the patient and family as the unit of care and promotes patient self-determination, with patients and their families participating actively in the care planning process. Efforts to achieve a high quality of life stress the importance of physical, emotional, and spiritual comfort, the preservation of one's dignity while dying, and the ability to live one's final months and days in the least restrictive environment possible. Ideally, hospice care is provided in an individual's home, with friends and family providing care with the support of hospice professionals and trained volunteers. If this is not possible, hospice care may be provided in a specialized hospice facility, a hospital, or a skilled nursing facility. Hospice care has also been provided in hospice programs within prisons.
Components of Hospice Care
Holistic Care
The care plan for a hospice patient and his or her social support network provides holistic care, or care for the needs of the “whole person”: physical, psychological/emotional, social, economic, and spiritual. Physical care is palliative rather than curative, with an emphasis on comfort care and pain control while maintaining the highest degree of alertness possible. Psychological/emotional care focuses on meeting the basic psychological and emotional needs of the patient, assisting the patient and his or her support network in coping with the patient's impending death, and to facilitate communication about any unresolved issues that can be addressed. The hospice team will encourage and facilitate continued social interactions between the patient, his or her social support network, and the broader community until the time of the patient's death. Information about resources to diminish the economic stress that can result from the terminal illness of a family member is provided. Spiritual care assists the patient and family in finding meaning and purpose in the remainder of the patient's life, discussing beliefs about what happens after death, and assisting the survivors in coping with the death of the patient. Expressive therapies (e.g., drawing, painting, and writing) can be used with the patient as well as the family during the dying and bereavement processes. It is also becoming more common to use prescriptive music for the benefit of the patient and family by holding music vigils. Music thanatologists provide contemplative music played with harp and voice. Following the patient's death, bereavement follow-up services are provided for at least one year. These services range from telephone contact, cards and notes, individual and family counseling, online support services, grief support camps for children and teenagers, and public remembrance services.
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- Death, Anthropological Perspectives
- Death, Clinical Perspectives
- Death, Humanistic Perspectives
- Death, Philosophical Perspectives
- Death, Psychological Perspectives
- Death, Sociological Perspectives
- Defining and Conceptualizing Death
- Eschatology
- Forensic Anthropology
- Forensic Science
- Medicalization of Death and Dying
- Thanatology
- Dance of Death (Danse Macabre)
- Death-Related Music
- Depictions of Death in Art Form
- Depictions of Death in Sculpture and Architecture
- Depictions of Death in Television and the Movies
- Elegy
- Literary Depictions of Death
- Loved One, The
- Museums of Death
- Photography of the Dead
- Popular Culture and Images of Death
- Pornography, Portrayals of Death in
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- Abortion
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- Alcohol Use and Death
- Alzheimer's Disease
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- Causes of Death, Contemporary
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- Spontaneous Combustion
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- War Deaths
- After-Death Communication
- Ambiguous Loss and Unresolved Grief
- Anniversary Reaction Phenomenon
- Bereavement, Grief, and Mourning
- Chronic Sorrow
- Communal Bereavement
- Communicating with the Dead
- Condolences
- Coping with the Loss of Loved Ones
- Death Anxiety
- Death Education
- Denial of Death
- Disenfranchised Grief
- Elegy
- Friends, Impact of Death of
- Gold Star Mothers
- Grief, Bereavement, and Mourning in Cross-Cultural Perspective
- Grief, Bereavement, and Mourning in Historical Perspective
- Grief, Types of
- Grief and Bereavement Counseling
- Grief and Dementia
- Humor and Fear of Death
- Instrumental Grieving: Gender Differences
- Lamentations
- Memorials
- Memorials, Quilts
- Memorials, Roadside
- Memorials, War
- Missing in Action (MIA)
- Monuments
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- Postself
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- African Beliefs and Traditions
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- Ancient Egyptian Beliefs and Traditions
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- Chinese Death Taboos
- Death Care Industry
- Egyptian Perceptions of Death in Antiquity
- Funerals and Funeralization in Cross-Cultural Perspective
- Kamikaze Pilots
- Mesoamerican Pre-Columbian Beliefs and Traditions
- Social Functions of Death, Cross-Cultural Perspectives
- Suicide, Cross-Cultural Perspectives
- Tibetan Book of Living and Dying, The
- Totemism
- Adolescence and Death
- Adulthood and Death
- Aging, the Elderly, and Death
- Appropriate Death
- Childhood, Children, and Death
- Databases
- Demographic Transition Model
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Gender and Death
- Infant Mortality
- Life Cycle and Death
- Life Expectancy
- Malthusian Theory of Population Growth
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- Commodification of Death
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- Mortuary Science Education
- Obituaries, Death Notices, and Necrology
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- Coroner
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- Death Certificate
- Death-Related Crime
- Economic Evaluation of Life
- Equivocal Death
- Estate Planning
- Estate Tax
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- Forensic Anthropology
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- Legalities of Death
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- Medical Examiner
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- War Deaths
- Appropriate Death
- Art of Dying, The (Ars Moriendi)
- Awareness of Death in Open and Closed Contexts
- Brain Death
- Caregiver Stress
- Caregiving
- Deathbed Scene
- Discretionary Death
- End-of-Life Decision Making
- Halo Nurses Program
- Hospice, Contemporary
- Hospice, History of
- Informed Consent
- Isolation
- KÜBler-Ross's Stages of Dying
- Life Review
- Life Support Systems and Life-Extending Technologies
- Make-A-Wish Foundation
- Medicalization of Death and Dying
- Near-Death Experiences
- Organ and Tissue Donation and Transplantation
- Palliative Care
- Pediatric Palliative Care
- Persistent Vegetative State
- Quality of Life
- Resuscitation
- Terminal Care
- Terminal Illness and Imminent Death
- Ancestor Veneration, Japanese
- Angels
- Animism
- Apocalypse
- Armageddon
- Atheism and Death
- Baptism for the Dead
- Buddhist Beliefs and Traditions
- Christian Beliefs and Traditions
- Clergy
- Confucian Beliefs and Traditions
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- Deities of Life and Death
- Devil
- Eschatology
- Eschatology in Major Religious Traditions
- Funerals and Funeralization in Major Religious Traditions
- Ghost Dance
- Heaven
- Hell
- Hindu Beliefs and Traditions
- Jewish Beliefs and Traditions
- Jihad
- Last Judgment, The
- Martyrs and Martyrdom
- Muslim Beliefs and Traditions
- Mythology
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- Soul
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- Spirituality
- Transcending Death
- Valhalla
- Day of the Dead
- Funeral Conveyances
- Funeral Music
- Funerals
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- Funerals, State
- Ghost Month
- Halloween
- Holidays of the Dead
- Immortality
- Living a Legacy
- Memorial Day
- Mortuary Rites
- Mythology
- Postself
- Sin Eating
- Symbolic Immortality
- Symbols of Death and Memento Mori
- Wakes and Visitation
- Altruistic Suicide
- Assassination
- Assisted Suicide
- Death Squads
- Domestic Violence
- Euthanasia
- Familicide
- Homicide
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- Infanticide
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- Manslaughter
- Mass Suicide
- Neonaticide
- Psychache
- Serial Murder
- Sex and Death
- Sexual Homicide
- Suicide
- Suicide Survivors
- Ariès's Social History of Death
- Bioethics, History of
- Cloning
- Commodification of Death
- Cremation Movements
- Death, Philosophical Perspectives
- Death Awareness Movement
- Death Education
- Death in the Future
- Death Superstitions
- Defining and Conceptualizing Death
- Demographic Transition Model
- Deviance, Dying as
- Disengagement Theory
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Freudian Theory
- Good Death
- Language of Death
- Life Expectancy
- Malthusian Theory of Population Growth
- Personifications of Death
- Right-to-Die Movement
- Stephenson's Historical Ages of Death in the United States
- Terror Management Theory
- Thanatology
- Banshee
- Curses and Hexes
- Death Superstitions
- Frankenstein
- Ghost Photography
- Ghosts
- Halloween
- Mythology
- Witches
- Zombies, Revenants, Vampires, and Reanimated Corpses
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