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Genocide
Genocide is the attempt to eradicate a people due to their race, religion, ethnicity, or nationality, usually by means of mass slaughter. The Holocaust, in which the Nazis murdered about 6 million Jews along with millions of others, is probably the most widely known genocide of the 20th century. Although the Holocaust may be unique in other respects, it is not unique in its being a genocide. Over the 20th century and into the 21st century, genocide has occurred in Cambodia, Germany, Iraq, Turkey, and Rwanda, and intervention has been rare. Some of these acts of genocide were probably preventable, and great harm might have been averted had the international community taken swift, decisive action.
Definition, Use, and Differentiation of Categories
The word genocide is relatively new, originating in the mid-20th century, when it was created by a Polish-born lawyer, Raphael Lemkin, who needed a term describing acts aimed to destroy entire races or cultures. Lemkin created a word using the Greek term genos, denoting race or tribe, and cide, a derivative of the Latin caedere “to kill.” At the end of World War II, as the extent of the crimes perpetrated by the Nazis during the Holocaust became clear, the international community was ready to declare genocide a crime. The General Assembly of the United Nations passed a resolution condemning genocide on December 11, 1946, and on December 9, 1948, it passed the Convention on the Prevention and Punishment of the Crime of Genocide, widely known as the Genocide Convention.
The Genocide Convention defines genocide as acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial, or religious group. Included in such acts are killing members of the group, causing serious bodily or mental harm to them, inflicting conditions of life calculated to physically destroy the group, imposing measures intended to prevent births within the group, or forcibly transferring children of the group to another group.
Perpetrators of genocide rarely describe their actions using the terms employed in the Genocide Convention. Instead, they devise a coded language loaded with euphemisms. The Nazis used expressions such the famous “final solution” and other phrases such as “special treatment” or “evacuation” to designate systematic programs of murder conducted on a massive scale. “Ethnic cleansing” was widely employed to describe what took place during the genocide in the Balkans. Manipulation of language can obscure what is actually taking place and help perpetrators to mentally distance themselves from the moral implications of the atrocities they commit.
Persons affected by, or engaged in, genocide can be differentiated by category. These categories include perpetrators, victims, bystanders (which may include individuals, communities, nongovernmental organizations, nations, or the international community itself), and rescuers who come to the aid of those targeted by a genocidal regime. This list is not exhaustive and other categories can often be distinguished. For example, there may be individuals or groups engaged in resistance—a category frequently overlooked but deserving of recognition. Individuals sometimes fall within more than one of these classifications. The same individual may be a rescuer or resister and also a victim. More rarely, a perpetrator may also be a rescuer. The Nazis are paradigmatic perpetrators, yet a few party members acted as rescuers. Oskar Schindler is probably the best known of these, due to the popular filmSchindler's List, but he was not the only party member to engage in rescue efforts.
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- Death, Anthropological Perspectives
- Death, Clinical Perspectives
- Death, Humanistic Perspectives
- Death, Philosophical Perspectives
- Death, Psychological Perspectives
- Death, Sociological Perspectives
- Defining and Conceptualizing Death
- Eschatology
- Forensic Anthropology
- Forensic Science
- Medicalization of Death and Dying
- Thanatology
- Dance of Death (Danse Macabre)
- Death-Related Music
- Depictions of Death in Art Form
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- Elegy
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- Loved One, The
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- Grief, Bereavement, and Mourning in Cross-Cultural Perspective
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- Grief, Types of
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- Egyptian Perceptions of Death in Antiquity
- Funerals and Funeralization in Cross-Cultural Perspective
- Kamikaze Pilots
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- Suicide, Cross-Cultural Perspectives
- Tibetan Book of Living and Dying, The
- Totemism
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- Aging, the Elderly, and Death
- Appropriate Death
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- Databases
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- Columbarium
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- Commodification of Death
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- Mortuary Science Education
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- Pre-Need Arrangements
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- Economic Evaluation of Life
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- Fatwa
- Forensic Anthropology
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- Living Wills and Advance Directives
- Medical Examiner
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- Wrongful Death
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- War Deaths
- Appropriate Death
- Art of Dying, The (Ars Moriendi)
- Awareness of Death in Open and Closed Contexts
- Brain Death
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- Hospice, History of
- Informed Consent
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- Life Review
- Life Support Systems and Life-Extending Technologies
- Make-A-Wish Foundation
- Medicalization of Death and Dying
- Near-Death Experiences
- Organ and Tissue Donation and Transplantation
- Palliative Care
- Pediatric Palliative Care
- Persistent Vegetative State
- Quality of Life
- Resuscitation
- Terminal Care
- Terminal Illness and Imminent Death
- Ancestor Veneration, Japanese
- Angels
- Animism
- Apocalypse
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- Atheism and Death
- Baptism for the Dead
- Buddhist Beliefs and Traditions
- Christian Beliefs and Traditions
- Clergy
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- Deities of Life and Death
- Devil
- Eschatology
- Eschatology in Major Religious Traditions
- Funerals and Funeralization in Major Religious Traditions
- Ghost Dance
- Heaven
- Hell
- Hindu Beliefs and Traditions
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- Jihad
- Last Judgment, The
- Martyrs and Martyrdom
- Muslim Beliefs and Traditions
- Mythology
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- Soul
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- Valhalla
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- Funerals, State
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- Postself
- Sin Eating
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- Symbols of Death and Memento Mori
- Wakes and Visitation
- Altruistic Suicide
- Assassination
- Assisted Suicide
- Death Squads
- Domestic Violence
- Euthanasia
- Familicide
- Homicide
- Honor Killings
- Infanticide
- Lynching and Vigilante Justice
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- Psychache
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- Sexual Homicide
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- Ariès's Social History of Death
- Bioethics, History of
- Cloning
- Commodification of Death
- Cremation Movements
- Death, Philosophical Perspectives
- Death Awareness Movement
- Death Education
- Death in the Future
- Death Superstitions
- Defining and Conceptualizing Death
- Demographic Transition Model
- Deviance, Dying as
- Disengagement Theory
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Freudian Theory
- Good Death
- Language of Death
- Life Expectancy
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- Personifications of Death
- Right-to-Die Movement
- Stephenson's Historical Ages of Death in the United States
- Terror Management Theory
- Thanatology
- Banshee
- Curses and Hexes
- Death Superstitions
- Frankenstein
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- Ghosts
- Halloween
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- Zombies, Revenants, Vampires, and Reanimated Corpses
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