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Exhumation
Exhumation refers to the removal of human remains from their place of interment. In modern society exhumation occurs for a number of reasons, including repatriation to a different country, to change the type of disposal from inhumation to cremation, to change the location of interment, or to conform to a legal request. These types of exhumation are uncommon, particularly the latter, and are often difficult as many countries have laws governing the disturbance of the dead. The majority of individual exhumations occur because the wishes of the deceased have been identified after inhumation has taken place. The other type of exhumation, both archaeological and forensic excavation, takes place to make way for new developments or to investigate the events surrounding ancient burial custom or modern crimes and genocides.
Exhumation in History: Politics and Grave Robbing
In historic cases, exhumation may have been facilitated by similar agendas, and examples of political and personal motivations exist where exhumation has been used to investigate, steal from, or punish the dead. Exhumation is also witnessed historically; Oliver Cromwell's body, for example, was exhumed after the reinstatement of royalty in England to facilitate his posthumous execution (Cromwell was Lord Protector of England 1653–1658 and commander of the parliamentarian forces in the civil war). Grave robbing can also be a form of exhumation, as many ancient civilizations placed valuable goods within their graves. During the New Kingdom, the ancient Egyptian ruling elite mutilated their tomb builders to prevent the location of their burial being revealed. Despite such measures and the use of protective traps and curses, many of these tombs were robbed in antiquity. This ancient tomb robbing targeted the valuable materials, but mummies were also destroyed or defaced, particularly those of controversial political figures like Akhenaten who, like Cromwell, was punished for his radical politics posthumously.
Grave robbing to acquire valuable material is a common theme in the literature of past societies, both in favor of the heroic act and warning against it because of magical or mystical defenses. This is seen in the story surrounding the death of the king Beowulf (in the 9th-century epic poem of the same name), in which a clumsy member of his retinue awakens a sleeping dragon during his ill-advised robbery of the tomb in which it slept. The dragon is subsequently slain by Beowulf, but Beowulf, by then an old man, dies in the battle. This type of event is seen in modern mythology, and the tale of Beowulf is mirrored in J. R. R. Tolkien's classic The Hobbit and subsequently built upon in his trilogy Lord of the Rings, in which spiritual guardians, both good and evil, live in ancient tumuli.
Medieval Exhumation
In medieval Europe exhumation of wealthy individuals is well documented. Foreign wars and martial punishment often meant that people were buried quickly or away from home, and it is not unknown for the surviving family of warring or crusading knights to travel with the sole intention of exhuming bodies, or parts of bodies, and returning them to the spiritual safety of family tombs, chapels, or burial grounds, so their remains could be prayed for. The same is true of religious and political figures, especially when individuals attained sainthood and their remains became religious relics and sites of pilgrimage. Two such examples were the remains of the Venerable Bede and Thomas Becket. The body of the scholar Bede was exhumed and reinterred in Durham Cathedral around 50 years after his death in 735 C.E., after it was claimed miracles took place at his tomb. Thomas Becket was exhumed twice after his burial. He was archbishop of Canterbury, and his assassination in 1170 C.E. resulted from a long running feud with Henry II over the rights and privileges of the church. He had been a popular and successful clergyman, and his resting place became the most popular site of pilgrimage in England. In 1220 C.E., over 40 years after his canonization, Becket's remains were exhumed and reinterred within a newly constructed shrine only to be reexhumed and destroyed by the agents of Henry the VIII during the dissolution of the monasteries in the 16th century.
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- Death, Anthropological Perspectives
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