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Death Squads
Death squads are secretive or clandestine organizations that generally exist outside of formal governmental or military structures and usually are formed on an ad hoc and irregular basis. They are designed to kill people and carry out other violent acts in order to terrorize a civilian population. These acts of violence are all extrajudicial, and though death squads may commit some random acts of terror, their targets are usually quite specific. Significantly, except in the rare case where they are formed by an insurgent or revolutionary group, death squads operate with the support, complicity, or acquiescence of the state, or at least some faction of it. In most cases, individual members of legitimate organs of the state (the army, the police) participate directly in death squads, and their work is usually steered in some way by elements of legitimate authority. Yet at the same time, death squads almost always include private forces and interests, and they develop considerable independence. Death squads are therefore almost always a form of state violence, targeting civilian or insurrectionary elements or actors within a state, and do not occur in the context of war between regular armies of sovereign states. Yet they exist in a liminal position, partway between legitimate state organs and private interests. Key to distinguishing death squads from other forms of state violence and terrorism is their covert nature. This allows elites and the state to maintain “plausible deniability,” by claiming that they are not involved. This is usually a transparent lie, but it is crucial to the existence of death squads. They exist so that the state may plausibly deny complicity in terrorizing its own people.
Death squads must be distinguished from assassins, vigilantes, and terrorists. Death squads kill on a greater scale and make terror their objective in a way that sets them apart from assassins, who typically focus on one or a very small group of victims. The acts of death squads are often claimed to be those of local or community vigilantes, yet death squads are not genuinely spontaneous and are directed by the government (and/or private interests allied to the elites) in most cases. They are also usually more widespread than true communitybased vigilantism. Finally, death squads are an aspect of state terrorism and are used by states or factions within states to terrorize their own people. They are a terrorist tactic, but one used nearly always by states against their own people, and not by insurgent or revolutionary terrorists. While terrorists tend to kill indiscriminately, death squads kill a specifically targeted group of people.
Scope
Death squads have existed in every region of the world. The best-known cases have been in Central and South America, for example, Guatemala and El Salvador, but there have been death squads on every continent and in modern, industrialized states. Death squads are not limited to the third world or any particular region. Important instances of the use of death squads include, but are not limited to, El Salvador 1971–1991, Guatemala 1954–2000, Nicaragua 1981–1995, Argentina 1974–1983, Chile 1973–1990, Brazil 1960s to date, South Africa 1969–1993, Serbia/Bosnia 1992, Spain 1983–1987, Uganda 1971–1979, Zaire 1980s, Algeria 1960–1962 and 1990s, India (Punjab, Jammu, and Kashmir) 1980s and 1990s, Sri Lanka 1970s to date, Indonesia 1980s to date, Philippines late 1980s, and United States 1865–1871. Death squads were first used in the 19th century, though they have become commonplace only since World War II. One reason for this is that the cold war and the expansion of global media both brought increased scrutiny of civil rights violations, making it increasingly important for governments to assert plausible deniability when using violence and terror against their own citizens, for fear of losing legitimacy. This has entailed a growing paradox, for as scrutiny of human rights violations has sharpened, states have increasingly turned to covert violence, making the uncovering of the true culprits and the fate of the victims increasingly difficult. Hence there is a need to find new ways for the resolution of domestic conflicts, such as truth and reconciliation commissions and amnesties for killers who are willing to confess their crimes and provide information on the victims.
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- Death, Anthropological Perspectives
- Death, Clinical Perspectives
- Death, Humanistic Perspectives
- Death, Philosophical Perspectives
- Death, Psychological Perspectives
- Death, Sociological Perspectives
- Defining and Conceptualizing Death
- Eschatology
- Forensic Anthropology
- Forensic Science
- Medicalization of Death and Dying
- Thanatology
- Dance of Death (Danse Macabre)
- Death-Related Music
- Depictions of Death in Art Form
- Depictions of Death in Sculpture and Architecture
- Depictions of Death in Television and the Movies
- Elegy
- Literary Depictions of Death
- Loved One, The
- Museums of Death
- Photography of the Dead
- Popular Culture and Images of Death
- Pornography, Portrayals of Death in
- Taxidermy
- Video Games
- Wax Museums
- Abortion
- Accidental Death
- Acute and Chronic Diseases
- Alcohol Use and Death
- Alzheimer's Disease
- Anorexia and Bulimia
- Autoerotic Asphyxia
- Cancer and Oncology
- Capital Punishment
- Cardiovascular Disease
- Causes of Death, Contemporary
- Causes of Death, Historical Perspectives
- Cult Deaths
- Databases
- Death, Line of Duty
- Disasters, Man-Made
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- Drug Use and Abuse
- Dueling
- Food Poisoning and Contamination
- HIV/AIDS
- Karoshi
- Medical Malpractice
- Medical Mistakes
- Military Executions
- Miscarriage and Stillbirth
- Neonatal Deaths
- Prison Deaths
- Spontaneous Combustion
- Subintentional Death
- Sudden Death
- Sudden Infant Death Syndrome (SIDS)
- Tobacco Use
- War Deaths
- After-Death Communication
- Ambiguous Loss and Unresolved Grief
- Anniversary Reaction Phenomenon
- Bereavement, Grief, and Mourning
- Chronic Sorrow
- Communal Bereavement
- Communicating with the Dead
- Condolences
- Coping with the Loss of Loved Ones
- Death Anxiety
- Death Education
- Denial of Death
- Disenfranchised Grief
- Elegy
- Friends, Impact of Death of
- Gold Star Mothers
- Grief, Bereavement, and Mourning in Cross-Cultural Perspective
- Grief, Bereavement, and Mourning in Historical Perspective
- Grief, Types of
- Grief and Bereavement Counseling
- Grief and Dementia
- Humor and Fear of Death
- Instrumental Grieving: Gender Differences
- Lamentations
- Memorials
- Memorials, Quilts
- Memorials, Roadside
- Memorials, War
- Missing in Action (MIA)
- Monuments
- Orphans
- Postself
- Spontaneous Shrines
- Suicide, Counseling and Prevention
- Survivor Guilt
- Widows and Widowers
- African Beliefs and Traditions
- American Indian Beliefs and Traditions
- Ancient Egyptian Beliefs and Traditions
- Australian Aboriginal Beliefs and Traditions
- Chinese Death Taboos
- Death Care Industry
- Egyptian Perceptions of Death in Antiquity
- Funerals and Funeralization in Cross-Cultural Perspective
- Kamikaze Pilots
- Mesoamerican Pre-Columbian Beliefs and Traditions
- Social Functions of Death, Cross-Cultural Perspectives
- Suicide, Cross-Cultural Perspectives
- Tibetan Book of Living and Dying, The
- Totemism
- Adolescence and Death
- Adulthood and Death
- Aging, the Elderly, and Death
- Appropriate Death
- Childhood, Children, and Death
- Databases
- Demographic Transition Model
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Gender and Death
- Infant Mortality
- Life Cycle and Death
- Life Expectancy
- Malthusian Theory of Population Growth
- Middle Age and Death
- Mortality Rates, Global
- Mortality Rates, U.S.
- Race and Death
- Sex and Death
- Social Class and Death
- Body Disposition
- Body Farms
- Burial, Paleolithic
- Burial at Sea
- Burial Insurance
- Burial Laws
- Buried Alive
- Cannibalism
- Cemeteries
- Cemeteries, Ancient (Necropolises)
- Cemeteries, Pet
- Cemeteries, Unmarked Graves and Potter's Field
- Cemeteries, Virtual
- Cemeteries and Columbaria, Military and Battlefield
- Columbarium
- Cremation
- Cryonics
- Decomposition
- Exhumation
- Funeral Pyre
- Grave Robbing
- Green Burials
- Mummies of Ancient Egypt
- Mummification, Contemporary
- Necrophilia
- Neomort
- Putrefaction Research
- Second Burial
- Tomb of the Unknowns
- Tombs and Mausoleums
- Tombstones
- Caskets and the Casket Industry
- Clothing and Fashion, Death-Related
- Commodification of Death
- Cosmetic Restoration
- Cyberfunerals
- Death Care Industry, Economics of
- Death Mask
- Death Notification Process
- Embalming
- Epitaphs
- Eulogy
- Funeral Director
- Funeral Home
- Funeral Industry
- Funeral Industry, Unethical Practices
- Mortuary Science Education
- Obituaries, Death Notices, and Necrology
- Pre-Need Arrangements
- Coroner
- Coroner's Jury
- Death Certificate
- Death-Related Crime
- Economic Evaluation of Life
- Equivocal Death
- Estate Planning
- Estate Tax
- Fatwa
- Forensic Anthropology
- Forensic Science
- Hate Crimes and Death Threats
- Inheritance
- Last Will and Testament
- Legalities of Death
- Life Insurance
- Life Insurance Fraud
- Living Wills and Advance Directives
- Medical Examiner
- Posthumous Reproduction
- Psychological Autopsy
- Viatical Settlements
- Wrongful Death
- Angel Makers
- Atrocities
- Epidemics and Plagues
- Famine
- Genocide
- Holocaust
- Massacres
- Megadeath and Nuclear Annihilation
- School Shootings
- Terrorism, Domestic
- Terrorism, International
- War Deaths
- Appropriate Death
- Art of Dying, The (Ars Moriendi)
- Awareness of Death in Open and Closed Contexts
- Brain Death
- Caregiver Stress
- Caregiving
- Deathbed Scene
- Discretionary Death
- End-of-Life Decision Making
- Halo Nurses Program
- Hospice, Contemporary
- Hospice, History of
- Informed Consent
- Isolation
- KÜBler-Ross's Stages of Dying
- Life Review
- Life Support Systems and Life-Extending Technologies
- Make-A-Wish Foundation
- Medicalization of Death and Dying
- Near-Death Experiences
- Organ and Tissue Donation and Transplantation
- Palliative Care
- Pediatric Palliative Care
- Persistent Vegetative State
- Quality of Life
- Resuscitation
- Terminal Care
- Terminal Illness and Imminent Death
- Ancestor Veneration, Japanese
- Angels
- Animism
- Apocalypse
- Armageddon
- Atheism and Death
- Baptism for the Dead
- Buddhist Beliefs and Traditions
- Christian Beliefs and Traditions
- Clergy
- Confucian Beliefs and Traditions
- Daoist Beliefs and Traditions
- Deities of Life and Death
- Devil
- Eschatology
- Eschatology in Major Religious Traditions
- Funerals and Funeralization in Major Religious Traditions
- Ghost Dance
- Heaven
- Hell
- Hindu Beliefs and Traditions
- Jewish Beliefs and Traditions
- Jihad
- Last Judgment, The
- Martyrs and Martyrdom
- Muslim Beliefs and Traditions
- Mythology
- Necromancy
- Reincarnation
- Resurrection
- Shinto Beliefs and Traditions
- Soul
- Spiritualist Movement
- Spirituality
- Transcending Death
- Valhalla
- Day of the Dead
- Funeral Conveyances
- Funeral Music
- Funerals
- Funerals, Military
- Funerals, State
- Ghost Month
- Halloween
- Holidays of the Dead
- Immortality
- Living a Legacy
- Memorial Day
- Mortuary Rites
- Mythology
- Postself
- Sin Eating
- Symbolic Immortality
- Symbols of Death and Memento Mori
- Wakes and Visitation
- Altruistic Suicide
- Assassination
- Assisted Suicide
- Death Squads
- Domestic Violence
- Euthanasia
- Familicide
- Homicide
- Honor Killings
- Infanticide
- Lynching and Vigilante Justice
- Manslaughter
- Mass Suicide
- Neonaticide
- Psychache
- Serial Murder
- Sex and Death
- Sexual Homicide
- Suicide
- Suicide Survivors
- Ariès's Social History of Death
- Bioethics, History of
- Cloning
- Commodification of Death
- Cremation Movements
- Death, Philosophical Perspectives
- Death Awareness Movement
- Death Education
- Death in the Future
- Death Superstitions
- Defining and Conceptualizing Death
- Demographic Transition Model
- Deviance, Dying as
- Disengagement Theory
- Economic Evaluation of Life
- Economic Impact of Death on the Family
- Freudian Theory
- Good Death
- Language of Death
- Life Expectancy
- Malthusian Theory of Population Growth
- Personifications of Death
- Right-to-Die Movement
- Stephenson's Historical Ages of Death in the United States
- Terror Management Theory
- Thanatology
- Banshee
- Curses and Hexes
- Death Superstitions
- Frankenstein
- Ghost Photography
- Ghosts
- Halloween
- Mythology
- Witches
- Zombies, Revenants, Vampires, and Reanimated Corpses
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