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Homelessness in Russia has become more noticeable since the fall of the Soviet regime in 1991. Bomzh, a word derived from a Russian acronym indicating a person without a specific place of residence, used to appear only occasionally in newspapers but has now become a common term. Bomzh carries connotations similar to the English term bum.

Since 1991, increasing numbers of Russians have lost or abandoned their homes for a number of reasons and today survive by begging, collecting bottles, or doing odd jobs. Most homeless people live in large cities, most significantly in the capital city of Moscow and in St. Petersburg, and they find shelter in railway and subway stations, abandoned buildings, basements, attics, and sheds. Homelessness has become a problem, as the number of homeless is increasing and many homeless people find little or no support in regaining official residence. Many suffer from chronic and potentially infectious diseases such as tuberculosis and cannot recuperate due to lack of medical attention. A significant number die on the streets from disease, malnutrition, or hypothermia.

Few studies have been conducted that have collected statistics on homelessness, and even the Russian government can only estimate the number of homeless adults, which it puts at between 100,000 and 300,000 in Moscow and approximately 55,000 in St. Petersburg. It is believed that most are male, are over the age of thirty, possess a basic technical education, engaged at some point in illegal activity such as petty theft, are divorced with one child, are chronically ill, and have no residence or job that is officially recognized.

Brief History of Adult and Child Homelessness in Russia

Under the Soviet regime, it was declared that homelessness was not a social problem and that there were no homeless people, since everyone was guaranteed housing and a job. This claim was used by the regime as propaganda to promote the belief in the Soviet cause and in the Soviet Union's superiority over other nations. The existence of homelessness was simply denied.

Homelessness among Children

However, homelessness did exist during the Soviet period and most certainly before. During and after the Russian revolution of 1917, especially in the decade that followed the revolution, there were homeless children who had lost their parents. While many were put into orphanages, many lived in gangs, finding shelter in abandoned buildings. These children were referred to as besprizornye (waif, homeless child), as they are today. They survived by begging and stealing in public areas such as on the streets, in train stations, and in markets. Homelessness among children was practically eliminated in the 1930s as a result of stringent regulations that forced street children into various types of institutions, depending on their reason for being caught. Most children were forced into orphanages and internaty (boarding schools for children with parents who are unable to provide them with proper care), while others, “charged with such crimes as theft, rape, assault, and murder” were tried in regular courts as adults (Ball 1994, 196).

Historically, homelessness was considered shameful. As a result, abandoned children as well as their families found themselves marginalized. Under Peter I (1672–1725), orphans were known as “children of shame,” born out of wedlock and abandoned as a result, and their mothers were viewed as sinners. Women in the eighteenth century often felt compelled secretly to murder children born out of wedlock in order to avoid the public shame of having to abandon them. In order to avoid this even greater sin, Peter I opened special hospitals to care for the abandoned.

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