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When nineteenth-century Seattle lumberman Henry Yesler skidded logs to his waterfront sawmill, he rolled them down an inclined street lined with lodging houses, taverns, restaurants, brothels, pawnshops, and other stores. This original “Skid Road” later gave rise to the pejorative slang term “skid row,” referring to any place in a U.S. city where drunkenness and social pathology were said to concentrate. One current dictionary definition: “a district of cheap saloons and flophouses frequented by vagrants and alcoholics.”

This stereotype exaggerates one dimension of residential life among single working men while obscuring other important features that made these communities viable resources for the single working poor between 1870 and 1930. America's skid row lodging house districts emerged in the industrial cities that also served as railway hubs. New York, Philadelphia, Detroit, Minneapolis, Salt Lake City, San Francisco, and Seattle all harbored diverse lodging house districts. The largest and most prosperous developed in Chicago. There, at the peak of its rail activity, 2,840 miles of steam railway switched and sorted freight cars linking the city to 44,000 shipping points in forty-four states. Alice Solenberger estimated that as many as 50,000 men inhabited Chicago's lodging house district in 1911. The men lived in thousands of hotel dwellings arrayed along three streets: Madison to the west, Clark to the north, and State to the south.

The Transient Poor

The urban homeless exhibited a social order that valued independence and personal freedom, tolerating a wide range of social behavior. Inhabiting the lodging house districts were three types of transient workers, commonly known as hoboes, tramps, and bums. Hoboes worked steadily at a variety of jobs that took them to destinations across the inner frontiers of an urbanizing nation. They built infrastructure, mines, and factories. The hobo lexicon described “gandy dancers” who laid railroad ties, “muckers” who labored on construction sites, and “splinter bellies,” or bridge workers. “You are as you work” was the hobo's motto. Their labor was frequently seasonal so they traveled to cities to bed down for the winter months. Few hoboes married, and cities offered the opportunity for sociability without the domesticity of family life.

Tramps were travelers who did not share the hobo work ethic, earning derogatory labels such as “jungle buzzard” (a beggar for food at hobo camps), “road egg” (a thief who stole from hoboes on the road), and “fuzzy tail” (a smart-aleck wise guy). Those transients who settled down and found occasional work in the local “slave markets” (labor exchanges) were known as bums. The bums worked as construction laborers, handbill distributors, or other unskilled temporary jobs.

The “Main Stem”

In the early decades of the twentieth century, housing speculators, developers, and religious philanthropies such as the Salvation Army built residential hotels to shelter the burgeoning ranks of the working poor near the rail terminals of rapidly industrializing cities. Other rooming houses catered to skilled clerical and service workers, many of them female. Few of these were located near lodging houses on skid row; instead they clustered closer to the office and commercial activities at the city center. Skid row lodging houses welcomed migratory workers and local day laborers who needed cheap quarters. These lodgers settled for a single sleeping room—unlike today's renters who expect a place for sleeping, eating, food preparation, bathing, and other daily activities. The transients met their other needs through nearby shops and services that catered to the working poor.

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