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Security Community
A security community is made up of states that rule out war as an instrument of resolving their conflicts. Historically speaking, there have been two kinds of security communities: pluralistic and amalgamated. While both have developed based on expectations of peaceful change, the latter emerged when states decided to merge (as in the case of United States), whereas in the case of the former, members retain their independence (as in the Nordic security community). Some kind of integration (defined as the creation of a sense of community and the construction of institutions and practices to sustain that “we feeling”) has taken place in both cases, but it is in the case of the former that states have decided to forego their independence and merge under a unitary or federal government. Viewed as such, a security community is an inwardoriented setup. As opposed to seeking to defend members against outside threats (as in the case of collective defense organizations such as NATO), a security community seeks to create a zone of peace within its geographical confines (as with the European Union). It is envisaged that the creation of expectations of peaceful change among members would also render the community more secure against external threats, for this would minimize the grounds for external intervention.
Karl W. Deutsch and the Idea of Security Community
It was Karl W. Deutsch who coined the term and developed the idea of security community during the 1950s when the Cold War was at a high point and the prospects for peace seemed dim. At the time, Deutsch's main concern was the cessation of interstate violence and the creation of dependable expectations of peaceful change by way of strengthening relationships among a group of states. In a project entitled Political Community and the North Atlantic Area, Deutsch set out to map the road to the creation of security communities. His conviction was that once the conditions and processes that give rise to security communities were identified, it would be possible to replicate them in other parts of the world so that (the preparation for and the idea of) war would not enter into the calculations of those states.
In order to understand the processes and conditions that foster the creation of security communities, Deutsch studied the frequency and intensity of interstate transactions. He maintained that transactions generate responsiveness, reciprocity, and mutual predictability of behavior and lead to the discovery of new areas of interest and identifications, thereby resulting in the creation of security communities.
However, as Emanuel Adler and Michael Barnett argued, in the absence of an account as to how actors' willingness to enter into transactions with each other could be molded by transnational forces, interactions, and structures that emerge and evolve due to the actions of the very same (state and nonstate) actors, the potential for the creation of security communities worldwide could not be fulfilled. They have maintained that Deutsch's emphasis on quantitative methods when analyzing the relationship between transactions and the shaping of states' interests and identities, although constituting a major contribution, did not enable him to develop a better understanding of the social relations that generate, and are in turn generated by, those transactions or the dynamic way in which actors' identities and interests are shaped and reshaped to enable, further, or forestall future transactions. Instead, Adler and Barnett proposed a constructivist framework that promised a better understanding of the mutually constitutive relationship between structure and actors' interactions.
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