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Economic Sociology

Economic sociology is the application of the sociological perspective to the analysis of the production, distribution, exchange, and consumption of goods and services. Special attention is given to the relationships between this activity, the rest of society, and changes in the institutions that contextualize and condition this activity. Although traditional economic analysis takes the atomistic individual as its starting point, economic sociology generally begins with groups, or whole societies, which it views as existing outside of and partially constituting the individual. When economic sociologists do focus on individuals, it is generally to examine the ways in which their interests, beliefs, and motivations to act are mutually constituted through the interactions between them. This focus on economic action as social—that is, as oriented toward other people—allows economic sociologists to consider power, culture, organizations, and institutions as being central to an economy.

The themes of power, and culture, as well as the focus on organizations and institutions in economic sociology have naturally led its practitioners to examine the relationship between the state and the economy. Economic sociology has generally asserted that the state and economy exist in a symbiotic relationship: the state depends on the economy for revenue, and the economy depends on the state for the rule of law. This runs counter to much of the economic literature on markets in economics, which tends to portray markets and states as existing in opposition to one another. The symbiotic relationships between economies, the state, and civil society are what economic sociologists mean when they say that economies are embedded in social and political structures. The relationship between the state and the economy has been an area of inquiry central to economic sociology since its genesis.

Economic Sociology: A Brief History

The birth of economic sociology can be found in the writings of Karl Marx. Marx made it his mission to combat the German historicist emphasis placed on G. W. F. Hegel's idealism. The historicist tendency to give causal primacy to idealist factors was replaced by the emphasis Marx and Frederick Engels placed on the material roots of social change. Marx worked to provide a general theoretical framework for understanding the dynamics of capitalism, but criticized the political economists for their naïve understanding of how the market produced class antagonism. The general theory of economic development Marx proposed placed class at the center of analysis and posited the inevitable decline of capitalism to be replaced by socialism. Marx did not champion the idea of the mutual constitution of state and economy but, rather, saw the political structure of a society as growing out of, legitimating, and obscuring the exploitation upon which an economic order is based.

Although Marxist historical materialism was a powerful strain of economic sociology, Max Weber developed another distinct strand. Weber disliked both the overly rigid theoretical framework of Marxist historical materialism and the atheoretical just-so studies of his German historicist predecessors. Weber's work refocused analysis on the institutions that condition the motivations, goals, and possibilities for economic action ignored by Marx, and, as such, Weber's concern with the state was much deeper than was Marx's. Weber's focus on “social action,” or action oriented toward another person, made him consider power, belief, habit, and the role that organizations play in economic life as central to his economic sociology. Weber emphasized that the political order was linked with the legal order that provided the basis for the economic order in a given society.

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