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Shari'a is the common standard for moral and spiritual behavior that is observed by Muslims around the world. The Arabic term Shari'a can be interpreted in a number of different ways: It can mean “the path” or “the way,” but it is generally used to describe the path set down by God that Muslims are to follow to achieve salvation. For Muslims, Shari'a represents God's guidance, which was revealed to the prophet Muhammad, set down in the Qur'ān, and illuminated by the prophet's sayings and deeds (Sunna). It is expressed in the commands that Muslims are to follow and the prohibitions describing what they are to avoid, as well as the principles and values that the Qur'ān and the Sunna encourage in believers.

Shari'a is often used interchangeably with Islamic law. However, it is important to distinguish it from fiqh, another term sometimes translated as “Islamic law” or “Islamic jurisprudence.” Fiqh originally referred to the mental act of “understanding” something, but it eventually came to mean the specific rulings obtained by understanding and interpreting the Shari'a sources. Whereas the two basic sources of the Shari'a (Qur'ān and Sunna) for Muslims are divine in origin, the source of fiqh—which is produced through human effort—is human.

The term Shari'a has come to refer generally to the commands and prohibitions that are found in the Qur'ān and Sunna and those that have been elaborated through fiqh. This is why the terms Shari'a, fiqh, and Islamic law are often used interchangeably in the literature. For many Muslims, Islamic law gives form to the Shari'a principles, norms, values, and instructions that Muslims are expected to follow. It addresses all aspects of a Muslim's life, from the religious to the ordinary and from the individual to the social.

Sources of Shari'a

The Qur'ān, which Muslims hold to be the Word of God, is the first and most important source of Shari'a. It has always been the central legal source for Muslims, although it was not in the form of a legal code. While the Qur'ān was being revealed through the prophet Muhammad over a 22-year period (610–632 CE), it served as an ongoing source of instruction for the emerging Muslim community. Muslims have always seen a close connection between Islamic law and the Qur'ān because of the Qur'ān's concern to provide rules and regulations to govern the Muslim community.

The second source of Shari'a is the Sunna, the normative behavior of the prophet Muhammad. In pre-Islamic times in Arabian societies, the concept of following a sunna, or the ways of certain well-respected people, was common, and it was seen by these societies as a way to provide standards for later generations. As such, the prophet Muhammad's Sunna could not have been ignored by his immediate followers.

Since the early days of the first Muslim community, Muslims have been concerned with identifying the prophet's Sunna from the general practices of the community. The Sunna was established by systematically collecting hadith (anecdotes or reports about the prophet's sayings and practices). Whereas Muslims focused on committing the Qur'ān to writing almost immediately after the death of the prophet in 632, they did not pay sufficient attention to documenting the hadith until several decades later. This led to the fabrication of many hadith and debates on how one should ascertain whether a hadith was or was not authentic and reliable. In time, some hadith collections such as that of Bukhari and Muslim came to be regarded as the most reliable hadith collections for Sunni Muslims while Shi'a Muslims established their own authentic collections.

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