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Although its historical origins are in 16th-century Europe, the Protestant Reformation reshaped the Christian tradition globally in a process of change that continues in the 21st century. “Protestant Reformation” itself is a blanket term used to refer to a series of theological and political developments that took place throughout much of Christian Europe mainly during the 16th century. This was no uniform movement: Theological positions, interpretations of scripture, and views of how the Christian Church should operate often varied considerably between the leading Protestant reformers of the time. The Protestant Reformation also followed very different paths in different regions of Europe, being warmly received in some areas and resulting in persecution, violence, and warfare in others. Yet the movement was united in its emphasis on the need to purify and reform the Church; the position of scripture as the Church's chief source of authority, salvation by faith rather than by works, and a denial of the role of the pope as universal head of the Church. As a result, compromise and reconciliation with Rome became increasingly difficult, especially after the Catholic Church's own attempts to reform, define, and reinvigorate itself in the Catholic Reformation, which also had its beginnings mainly in the 16th century. The Protestant Reformation therefore resulted in the confessional splintering of what was then the entire Western Christian world, and with it the establishment of several religious traditions including Lutheran, Reformed, Presbyterian, and Anglican, which survive today across the globe. This entry examines the three main “branches” of the Protestant Reformation: the Lutheran Reformation, the so-called Radical Reformation, and the rise of Reformed (or Calvinist) belief and practice.

The Lutheran Reformation

Despite the existence of earlier reform movements that bore some similarities to Protestant belief and practice (for example, the Hussites of Bohemia who followed the teachings of Jan Hus, c. 1369–1415; the Waldensians of Alpine France and Italy; and those who followed John Wyclif, c. 1329–1384, known in England as Lollards), the Protestant Reformation proper is usually taken to have started on October 31, 1517. On this date, an Augustinian monk named Martin Luther (14831546) is said to have attached his “Disputation on the Power and Efficacy of Indulgences,” better known as the “Ninety-Five Theses,” to the door of the Castle Church in Wittenberg, Saxony, in the Holy Roman Empire, or modern-day Germany. There was nothing inherently incendiary in this: Papal indulgences were letters that pardoned the recipient from temporal penalties for sin, and Luther's criticism centered not on the practice of granting indulgences itself, but on the fact that they were available for purchase from clerics who were claiming that an indulgence alone could remit sins and free souls from purgatory. Nor was Luther the first to criticize the Church hierarchy of his day: Many had commented on the temporal excesses and carnality of the likes of Pope Alexander VI (reigned 1492–1503) and Julius II (reigned 1503–1513), while eloquent Christian humanists like Erasmus of Rotterdam (1466–1536) were also calling for a return to the simplicity and purity of scripture and the principles of the early Church.

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