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Neocolonialism is a term that describes relations of continued or renewed domination of a nation or region by another in the period after formal decolonization. It most commonly refers to unequal relations of power between formally decolonized nation-states and their former colonizers. Most uses of the term have emphasized economic relations of dominance or dependence, while others have included ideas of cultural domination or military and political interference by former colonizers, often with the collusion of local elites. Many explanations of the term simply refer to “imperialism,” in the sense of indirect systems of influence and domination of developing nations by dominant nations, particularly the United States. However, neocolonialism has a distinct and significant history of use within this broader sense of imperialism, as a critical concept closely tied to other influential ideas such as dependency theory, world-systems theory, and postcolonialism.

In Latin America, the term has remained in continuous use since the 1960s to rhetorically condemn the United States’ influence and interference in the region. More recently added meanings and uses of the term range from the general impact of neoliberal ideologies and institutions on developing nations, particularly with reference to intellectual property regimes, to new forms of military domination, ecological control, land acquisition, and resource extraction by wealthier and more powerful countries. Through the last two decades in particular, the term has served more often as a rhetorical political epithet than as a strong analytical category while being an effective shorthand way to summarize relations of indirect domination. In the context of current shifts in global economic and political power, the term is undergoing further transformations and new uses.

African Origins

The concept or neocolonialism was forged in the African anticolonial political liberation struggles of the late 1950s and 1960s. Those African nations such as Ghana that had very recently won their independence from colonial governments were showing vivid evidence that decolonization was far more difficult to achieve than mere formal independence. There was an increasing understanding by the more radical of these independence leaders that economic, political, and cultural liberation were intertwined but that economic domination by the former colonial powers was particularly insidious.

The All-African People's Conference, a grouping of the pan-African movement against colonialism and imperialism, identified and defined the practice of neocolonialism with increasing clarity at its three conferences from 1958 to 1961. These conferences were framed by historical circumstances such as the escalating war of liberation against French colonial domination in Algeria, which crystallized the ideas of African psychiatrist Frantz Fanon (published later in English as The Wretched of the Earth) in 1961. French philosopher Jean-Paul Sartre wrote the preface to this work, introducing it to a metropolitan French audience and publishing his own Colonialism and Neo-Colonialism in French in 1964.

The first All-African People's Conference in Accra briefly identified the problem of economic domination by the former colonizers without giving it a name. The Economic and Social Resolution of the 1960 Tunis conference was even more concerned with neocolonialism, identifying “the tendency of the colonialist countries to substitute economic for political domination and thus rob the newly won independence of the African states of its true content” (Gott & Warner, 1964, pp. 350–351). In its general resolution, this conference used the term neocolonialist for the first time with reference to “social and economic enclaves” and “particularly any foreign military establishments on their soil.”

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