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Methodological nationalism is a term that has emerged in the academic study of globalization and transnationalization. It refers, often critically, to the equation between society and nation-state. However, there are several different aspects to the term, which should be differentiated. First is the idea that social change is caused mainly by endogenous conditions that are internal to the respective nation-state/society. This aspect emerged in the debate about methodological nationalism in the 1970s when external causes of social change were contrasted to endogenous conditions. Second is the proposition that political and territorial boundaries put limits on other societal institutions, so that there is a spatial convergence between national territory and the extension of society. This corresponds to Ulrich Beck's famous notion of the “container model” of society, according to which state-constructed and state-controlled borders demarcate the extent of societal relations. The discussion about this aspect of methodological nationalism goes back to the 1950s, when Wolfram Eberhard criticized Talcott Parsons's concept of society as a social system with reference to Chinese society in the medieval period. A third aspect refers to the fact that macro-sociological and especially comparative research has often taken the nationstate or the country as a kind of natural unit of research. Finally, Beck and Natan Sznaider include a fourth aspect of methodological nationalism, alleging that it includes a focus on states and government in social scientific research.

Generally, Beck and Sznaider develop the most far-reaching conclusions in their discussion of methodological nationalism. They argue that present-day processes of globalization and cosmopolitanization have gone so far that societies are transformed in their basic features; in particular, the boundaries between national and international have become blurred. These social transformations supposedly undermine most of our traditional stock of social scientific concepts that were based on methodological nationalism and therefore need to be reexamined. In a world of clearly demarcated nation-states these concepts were working quite well; however, with the erosion of the boundary between national and international, the concept of nation-state society is losing its descriptive relevance. Not only are customary sociological concepts suspected of being superfluous “zombie categories” but also the conventional practices of empirical social research are in need of a thorough epistemological turn. These widely discussed and far-reaching claims about the importance of methodological nationalism in sociology have to be analyzed thoroughly in their relation to sociological theory, empirical methods, and their empirical presupposition to put the concept of methodological nationalism in perspective.

Sociological Theory

Beck's claim that conventional social science concepts tend to become antiquated categories is problematic in several respects. First of all, it is unclear if sociological concepts and theories have ever been based on methodological nationalism to such a degree as claimed by Beck and Sznaider. In a thorough reading of the sociological classics, Daniel Chernilo has shown that they have all struggled with the relation of nation-state and society in modernity. While some of them have rejected methodological nationalism (e.g., Karl Marx, Max Weber), others, like Emile Durkheim and Parsons sometimes come close to such concepts. However, in their most differentiated examination of the relation between society and state, even they do not fully underwrite the equation between the two. Second, the thesis by Beck and Sznaider rests on the premise that methodologically nationalistic concepts were useful in the first age of modernity and have become antiquated with the onset of globalization and cosmopolitanization as aspects of second modernity. This premise, however, rests on a methodologically nationalist interpretation of nation-states and societies in the decades of the first modernity. Third, especially theories with a focus on power and conflict have a tradition of rejecting the equation of society and nation-state and instead see societies as overlapping and intersecting networks of different social relations. Therefore, this theoretical tradition has developed explanatory models of the territorial power of states, which successfully predicted the dissolution of the Soviet empire and which could be combined with approaches to the formation of nation-states based on agent-based modeling, approaches that also try to endogenize the formation and dissolution of territorial entities over time. Adherents of this tradition can also discuss the conditions that enable states to cage social relations territorially, as it happened impressively in ancient Egypt and in contemporary nation-states. This strand of sociological thinking shows that theoretical concepts should not only be able to provide descriptions for a supposedly changed reality and therefore have to be replaced with every major social change but also should be able to provide explanations for such changes systematically.

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