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Global Environmental and Energy Issues
Global environmental and energy issues constitute a decisive challenge in contemporary society. In the field of global studies, they present new, emblematic, and global problems that need novel treatments and approaches.
Methodological and Practical Foundations
These issues can best be approached by a multidisciplinary, problem-solving orientation (MDPSO). The idea has a long history since the Greek philosophers. Claude Bernard, Lucie Sauvé, and Kerry H. Whiteside offer interesting modern contributions.
MDPSO is a rational form of handling the relation between environment and society. Related to the concept of environmental management, its purpose is to approach systematically the mixture of environmental and social conditions that can be exploited, developed, protected, or entirely conserved. It is not the environment, but the human and social actions that is treated at spatial and temporal levels. The objective is to ensure that the structure and the function of complex ecosystems as well as the physical, chemical, and biological phenomena that shape them, contribute to the health, the well-being, and the security of humankind.
According to the conclusions of well-known scientific literature on environmental questions, MDPSO acknowledges three essential presuppositions: (1) that the current devastation of natural ecosystems is today the most profound threat for the survival of humankind; (2) that human behavior and societal choices are the determinant cause of this threat; and (3) that an immense effort to modify substantially this situation is therefore an inescapable imperative for human beings and societal organizations.
Environment and Energy Issues
Natural and Societal Aspects
There are several natural issues in the field of environment and energy. The largest is global warming. The increase in the average temperature of the Earth's global surface was 0.74 ± 0.18°C during the 20th century (IPCC, 2007). Since 1880, the 10 years with highest global surface temperature occurred between 1995 and 2010. The concentration of equivalent carbon dioxide (CO2) in the atmosphere in the last century grew from 180 parts per million (ppm) to 380 ppm.
There are five societal sectors whose relative influence is in fact extremely disproportionate. Foremost are private business leaders. This sector is strongly organized in the Northern Hemisphere and has the real and legal power to accumulate capital returns even if doing so destroys the environmental ecosystems that ensure the health and well-being of humankind. Another is public regulatory organizations. As is generally admitted, law is the most powerful instrument to build a state of human solidarity as the basic foundation of civilization. In classic political theory (e.g., Montesquieu's 1748 work, The Spirit of the Laws), the basic independent and interconnected public regulatory organizations, endowed with full constraining power, are the executive, the legislative, and the judiciary. Today these highest, unquestionable powers exist only at the national level. This is an immeasurable failure, and one of the most important challenges of the contemporary world. The United Nations is the most important example. It is endowed with some capacity of sanctioning but without any kind of legal constraining power (Sciora & Stevenson, 2009). Status quo defenders, comprising a large portion of middle-class persons and organizations mainly situated in the Northern Hemisphere, accept the current situation, preferring to save their privileges as consumers and wage earners. Intellectual and moral organizations comprise a manifold variety of citizens who struggle to inform the general public on the necessity of balancing environmental and socioeconomic issues. The intellectual and moral organizations are real, quite diverse, and well-managed philanthropic organizations that exert significant and efficient pressure to confront various kinds of societal world problems. Today they are expanded everywhere. Finally, civil society citizenry consists of the general population that is ordinarily not mobilized for political or social action except on unusual occasions.
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- Buddhism
- Capitalism
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- Communism, as International Movement
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- Confucianism
- Cosmopolitanism
- Crusades
- Darwinism and Social Darwinism
- Enlightenment, The
- Ethics, Global
- Fascism
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- Freemasons
- Global Religions, Beliefs, Ideologies
- Hare Krishna (International Society for Krishna Consciousness)
- Hinduism
- Hindu-Related Movements
- Humanism
- Idealism
- Ideologies, Global
- Imperialism
- Indigenous Religions, Globalization of
- Individualism
- Islam
- Islam-Related Movements
- Jainism
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- Liberalism, Neoliberalism
- Marxism and Neo-Marxism
- Modernization
- Mormonism
- Myths
- Nationalism, Neo-Nationalism
- Neoconservatism
- Populism
- Postmodernism
- Protestant Reformation
- Religious Conversion
- Religious Movements, New and Syncretic
- Secularism
- Shinto
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- Third Way Movements
- World Religions, Concept of
- Zionism
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- Civil Society, Global
- Demographic Change
- Global Communications and Technology
- Global Conflict and Security
- Global Culture, Media
- Global Economic Issues
- Global Environmental and Energy Issues
- Global Governance and World Order
- Global Health and Nutrition
- Global Historical Antecedents
- Global History, Studies in
- Global Justice and Legal Issues
- Global Order
- Global Religions, Beliefs, and Ideologies
- Global Reporting Initiatives
- Global Studies
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- Global Terminology
- Globalization, Approaches to
- Globalization, Measurement of
- Globalization, Phenomenon of
- Globalization and Transnationality Indexes
- Hyperglobalism
- Identities in Global Society
- Inequality, Global
- Proto-Globalization
- Shrinking World Concepts
- World Order, Visions of
- World Society Theory
- World-Systems Perspective
- Class
- Community
- Corporate Identity
- Cosmopolitan Identity
- Ethnic Identity
- Ethnocentrism
- Family
- Family Systems, Kinship
- Gender Identity
- Global Village
- Homophobia
- Identities, Traditional
- Identities in Global Society
- Linguistic Identities
- Marginality
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- National Identities
- Otherness
- Racial Identity
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- Regional Identities
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- Secret Societies
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- Universalism
- Values
- Xenophobia
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