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Environmental Movement
The environmental movement, broadly defined, is a diverse political, scientific, social, and ethical movement on a global scale that is aimed at preventing or ameliorating environmental degradation and safeguarding the planet's ecosystems and resources for sustainable use and enjoyment for future generations. In the past few decades, scientific and public understanding of human impact on the environment, from pollution to climate change to biodiversity loss, has grown exponentially, as has the recognition that actions in one region may affect ecosystems across the globe. With recognition has come a demand for action.
The environmental movement comprises individuals, such as activists, scholars, and politicians, and organizations, from grassroots to transnational. The environmental movement has a long history, dating back to late 18th-century concerns over the conservation and preservation of natural resources in Europe and, later, the industrializing United States. Over time, many ideological strands have evolved so as to preclude any single vision from uniting the modern environmental movement. Indeed, much of the research on this movement is devoted to classifying the multiple and oftentimes conflicting goals, discourses, tactics, and organizational structures employed by its many members. This ongoing division is very much linked to the contemporary debate over globalization. The main tension lies between those who believe that global economic growth and development is beneficial and/or inevitable and thus should be harnessed to protect the environment and those who view the growth model as unsustainable and dangerous for human and other species' long-term survival.
Early Environmentalism
The increased harvesting of natural resources such as forests across Europe and the United States in the late 18th and early 19th centuries gave rise to two early strands of environmental thought and policy: conservation and preservation. Conservationism in the United States was led by President Theodore Roosevelt and his ally and Forestry Service head Gifford Pinchot. The early conservationist movement focused on federal management of natural resources such as fisheries, soils, and forests in order to safeguard their long-term economic benefits. Conservationism is thus associated with an anthropocentric perspective or bias, viewing the earth's bounty as resources to be managed by wise human stewards for long-term enjoyment and gain. National parks and wildlife preserves were established under its banner. Conservationism is a precursor to today's ecological modernization. The latter, initiated by German sociologists (including Joseph Huber) in the 1980s, is an environmental discourse and policy strategy promoting market-based, technological innovations.
Preservationists, in contrast, were eco-centric (also called bio-centric), viewing nature as inherently valuable irrespective of human needs or profitability. Rather than conserving nature for sustainable use by society, nature should be preserved in its pristine, wild state and its commercial use extremely limited. Pioneering preservationists include Aldo Leopold, Henry David Thoreau, and John Muir. The last named founded the Sierra Club, one of the most influential environmental movement organizations. Preservationists have long been charged with being radically anti-human and anti-growth, and thus conservationism emerged as the predominant discourse and practice in the early decades of environmental activism and government policy.
Postwar Environmentalism
Between World War II and the 1970s, several events propelled environmental concerns onto the international agenda. First, ordinary citizens were becoming better educated about the negative environmental impacts of certain technological innovations and rampant population growth. Scientific publications such as the Limits to Growth report on population expansion and finite resources joined mainstream publications like Leopold's Sand County Almanac introducing the “land ethic” and Rachel Carson's Silent Spring on agricultural chemicals to heighten public concern. Additionally, environmental catastrophes began to make nightly news. In the 1960s, several oil spills drew attention to the effects of natural resource extraction on vital ecosystems. In the 1970s and 1980s, nuclear power plant catastrophes at Chernobyl and Three Mile Island spurred a massive activist backlash. Finally, the political counterculture initiated by 1960s student protests entailed a broader critique of consumer capitalism and its effect on the environment. Thus, while conservation and preservation remained important goals and guiding philosophies, environmentalists' concerns broadened to encompass the impacts of the “military-industrial complex” on localized environments and peoples at home and abroad.
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- Activism, Transnational
- Amnesty International
- Anti-Apartheid Movement
- Antiglobalization Movements and Critics
- Antislavery Movements
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- Infant Mortality
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- African Diaspora Religions
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- Baha'i
- Battle of Badr
- Buddhism
- Capitalism
- Christianity
- Christianity-Related Movements
- Communism, as International Movement
- Communist International
- Communitarianism
- Confucianism
- Cosmopolitanism
- Crusades
- Darwinism and Social Darwinism
- Enlightenment, The
- Ethics, Global
- Fascism
- Feminism
- Freemasons
- Global Religions, Beliefs, Ideologies
- Hare Krishna (International Society for Krishna Consciousness)
- Hinduism
- Hindu-Related Movements
- Humanism
- Idealism
- Ideologies, Global
- Imperialism
- Indigenous Religions, Globalization of
- Individualism
- Islam
- Islam-Related Movements
- Jainism
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- Liberalism, Neoliberalism
- Marxism and Neo-Marxism
- Modernization
- Mormonism
- Myths
- Nationalism, Neo-Nationalism
- Neoconservatism
- Populism
- Postmodernism
- Protestant Reformation
- Religious Conversion
- Religious Movements, New and Syncretic
- Secularism
- Shinto
- Sikhism
- Socialism
- Socialist International
- Third Way Movements
- World Religions, Concept of
- Zionism
- Zoroastrianism
- Civil Society, Global
- Demographic Change
- Global Communications and Technology
- Global Conflict and Security
- Global Culture, Media
- Global Economic Issues
- Global Environmental and Energy Issues
- Global Governance and World Order
- Global Health and Nutrition
- Global Historical Antecedents
- Global History, Studies in
- Global Justice and Legal Issues
- Global Order
- Global Religions, Beliefs, and Ideologies
- Global Reporting Initiatives
- Global Studies
- Global Studies, Current Academic Approaches to
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- Global Terminology
- Globalization, Approaches to
- Globalization, Measurement of
- Globalization, Phenomenon of
- Globalization and Transnationality Indexes
- Hyperglobalism
- Identities in Global Society
- Inequality, Global
- Proto-Globalization
- Shrinking World Concepts
- World Order, Visions of
- World Society Theory
- World-Systems Perspective
- Class
- Community
- Corporate Identity
- Cosmopolitan Identity
- Ethnic Identity
- Ethnocentrism
- Family
- Family Systems, Kinship
- Gender Identity
- Global Village
- Homophobia
- Identities, Traditional
- Identities in Global Society
- Linguistic Identities
- Marginality
- Modern Identities
- Multiculturalism
- Multiracial Identities
- National Identities
- Otherness
- Racial Identity
- Racial Supremacy
- Regional Identities
- Religious Identities
- Secret Societies
- Tribal Identities
- Universalism
- Values
- Xenophobia
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