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Rome is famous for being the headquarters of the Roman Catholic Church, a world city of pilgrimage and religious tourism. The primacy of the pope and the centrality of Rome are the product of a long history of pilgrimages, principally those of the “Holy Years.” Moreover, the case of the first Global Jubilee, held in the year 2000, shows what kinds of challenges the Roman Catholic Church is facing today.

Rome has also a history of pluralism, which is often overlooked. Contemporary immigration has increased dramatically this historical-religious diversity of Rome and brought profound cultural changes. There are important signs that religious pluralism is under construction.

Rome and Catholicism

Rome is known as the center of global Catholicism. No other city in the world has a higher number of Catholic churches or institutions than the capital of Italy: more than 330 parishes, 1,700 diocesan clergies (with more than 3,500 members of religious orders), 50 new churches built just for the Jubilee 2000 celebrations, a cardinal who is the general vicar of the pope, and seven auxiliary bishops. It hosts pontifical academies, biblical and theological research institutes, a solid structure of charitable and immigrant services, the headquarters of dozens of male and female religious orders, congregations and ecclesiastical movements, and many of the most important sacred works of art in Christendom.

Every year, millions of pilgrims arrive from all over the world. According to tradition, the martyrdom of Peter occurred in the Circus of Nero between 64 and 67 CE. His tomb became a place of pilgrimage for the early Christians. The emperor Constantine built the first basilica over the tomb, a huge building completed in 349 CE. The basilica felt into ruin with the passing of time, and it was rebuilt many times by the greatest architects of the Roman Renaissance and Baroque periods. The church today contains 45 altars and 11 chapels embellished with innumerable works of art, among which the “Pietà” of Michelangelo stands out. Under the basilica lie the tombs of many popes. Bernini's square (1656–1667), consisting of a great elliptical arcade with 284 columns and 88 pillars in travertine was designed to express the symbolic value of the square as “Christianity's port.” The right-hand door of Saint Peter's Basilica only opens during the Holy Years (it is usually walled), symbolizing the passage from sin to grace.

Holy Year or Jubilee

Within its Jewish origins, the Jubilee was a holy time that occurred every 50 years. The celebration was set by rules to be found codified in the Book of Leviticus (25:1–13), and the meaning stood for the acquisition of freedom by all those who lived in misery, oppression, and slavery. The Jubilee year originally represented an expected and joyful occasion to balance social inequalities. The introduction of Jubilees or Holy Years within the Catholic Church came later, and their key elements are the “plenary indulgence” (remission of the sins through which the believer could regain a state of perfect innocence) and the pilgrimage to Rome. In the 11th century, the use of “general remissions” was widespread, granted by the pope or the bishops and related to visits to certain sanctuaries. Saint Bernard referred to the Jubilee on the occasion of the plenary indulgence granted to the participants in the Second Crusade (1144–1149). At that time, the crusaders brought from the Holy Land a huge number of relics, and the cult of these “spiritual treasures,” gathered in Rome in the most important basilicas, attracted many pilgrims. The first and real Christian Jubilee is dated to 1300, when Pope Bonifacio VIII granted the plenary indulgence to all those who came to Rome “with reverence” to visit the basilicas of the apostles Peter and Paul. In 1350, Clemente VI added the Basilica of Saint John in Lateran as a goal of pilgrimage. Through the centuries, the Christian Jubilee changed in its rituals and habits, but the constant thread was the reinforcement of the centrality of Rome and the supremacy of the Pope.

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