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The Islamic Republic of Pakistan, a nation born from the partition of the South Asian subcontinent by the British at the end of their colonial rule, was founded in 1948 on the idea that a nation should be carved out of South Asia to protect the region's Muslim population. Hence, it has had an Islamic character from the beginning. It is also home to several important Sufi shrines, including the Data Ganj Baksh Shrine in Lahore, and to what was for three centuries—until another surpassed it in 1986—the world's largest mosque—Lahore's Badshahi mosque. As of 2009, Pakistan contained more than 174 million Muslim citizens, making it the second largest Muslim country in the world, after Indonesia.

Though Islam unites the country, it is separated along several distinct ethnic lines: Punjabis and Sindhis in the eastern side of the country and Baluchis and Pashtuns in the mountainous areas adjacent to Iran and Afghanistan. More than 96% of the population are Muslim; most are Sunnī, and approximately 20% are Shi'a. Hindus account for an additional 2% of the population and include many who have lived in the region before the partition of the subcontinent into India and Pakistan; Christians constitute an additional 1%. Many Pakistani Christians come from the lowest castes, known as Dalits or untouchables.

History Prior to Independence

The Pakistan region was populated by members of the Pashtun ethnic group as early as 2000 BCE, though their origins have yet to be fully documented. What is now Pakistan was the region that was for many centuries the gateway to the Indian subcontinent for invading armies, traders, and explorers from the west, including the Aryans in 1500 BCE and Alexander the Great and his Greek armies in the fourth century BCE. Islam came to the region as early as the eighth century CE through traders and pirs, wandering Sufi mystics, and some units of the Umayyad dynasty. The Umayyads did not achieve great success in Islamicizing the region, but the settlements that remained following their retreat slowly made progress and gained assistance from the 10th-century Turkish and Afghani conquests. From the 12th through the 16th century, the region was governed by Islamic Turko-Afghan dynasties, which imposed taxes known as jizya on non-Muslims and oppressed the Hindus who constituted the majority of the population.

The high point of Muslim rule in the subcontinent came with the Mughal Empire in the 16th and 17th centuries. The imperial government allowed wandering Sufis to convert many Hindus and Buddhists to Islam while neither explicitly supporting nor prohibiting the proselytization. As the Mughal Empire declined, the British East India Company claimed substantial control over the trade routes to the subcontinent and paved the way for the British Raj—colonial rule over the entire Indian subcontinent. By the end of the Moghul Empire, a quarter of the population of the subcontinent was Muslim.

In 1893, Sir Mortimer Durand in cooperation with the Afghan Amir Abdur Rahman Khan fixed the boundary known as the Durand Line, designating the Afghani and British spheres of influence along an imaginary border running from Chitral to Baluchistan. This action would have repercussions reaching into the 21st century, as the threshold passed through the middle of traditional Pashtun lands, thereby effectively dividing a single ethnic group into two separate nations. The area was still under tribal governance under the British (who required a buffer territory to the Russian Empire more than more subjects), and the resiliency of tribal identity would prove problematic for both countries’ attempts to create nationalist sentiment.

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