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Mesoamerican Religions

Mesoamerica, the area of Mexico and northern Central America, encompasses a diverse region that developed complex societies. The civilizations of ancient Mesoamerica include Olmec, Teotihuacan, Tula, Mixtec and Zapotec, Maya, and Aztec. While these civilizations differed from one another, they shared similar polytheistic belief systems that focused on veneration of the natural world. All Mesoamerican cultures recognized the vitality of the world around them and were animistic, believing that the earth and all of the elements of the natural world had spiritual power. They understood the world as having two important components: (1) the material world that humans live in and (2) the spiritual world. Unlike Western ways of thought, however, the two worlds were not separated; rather, they worked together symbiotically and were completely interchangeable. The Mesoamericans also venerated their ancestors and believed that they had the capacity to communicate with their ancestors and supernaturals by journeying between the worlds. Unlike the character of religion in Europe and the Old World, Mesoamerican civilizations did not have religious institutions, because the belief systems, ceremonies, and rituals were intrinsically linked with politics, economics, and kingship. Since there is no direct textual written record that reveals Mesoamerican religious beliefs, scholars use pictorial codices, alphabetic ethnohistories, and material culture to interpret ancient Mesoamerican thought.

Olmec

The Olmec, the first complex society in Mesoamerica, arose around 1200 BCE. The Olmec region includes the modern Mexican states of Veracruz and Tabasco near the Gulf of Mexico, particularly the sites of San Lorenzo, La Venta, Laguna de los Cerros, and Tres Zapatos. The truncated pyramids acted as the ceremonial centers of these cities. Olmec religion was primarily an extension of agricultural practices; the Olmec venerated ancestors and food plants, and ceremonies tended to follow hydrological cycles. A number of figurines and mosaics have been excavated in the Olmec region, suggesting the spiritual importance of the earth and the underworld.

Olmec rulers were spiritual leaders because they were likely to be shamans as well as rulers, acting as intermediaries between the human and spiritual worlds. This is exemplified in stone monuments at the site of La Venta, which depict rulers in niches that represent caves in the shape of jaguar maws that act as entrances to the underworld. These monuments are cosmological models visualizing the Olmec ruler as the interface between the natural and supernatural realms. In addition, Olmec iconography and myth indicate spiritual and ancestral ties between humans and jaguars. The artistic combinations of animal and human forms, including jaguars, birds, and reptiles, demonstrate the importance of shamanism. Ascribing human characteristics to inanimate objects, animals, or natural phenomena is known as anthropomorphism. The attribution of animal characteristics or qualities to a deity is known as zoomorphism.

Teotihuacan

The civilization that centered on Teotihuacan flourished between 100 and 700 CE in central Mexico. The Pyramid of the Sun and the Pyramid of the Moon are the principal ceremonial structures at Teotihuacan. They echo the natural environment, and both fall along the major axis of the site, which was named the Street of the Dead by archaeologists. This street has a series of ascending and descending platforms that may have had ceremonial functions, acting as sites for various public rituals.

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