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Kazakhstan
Since 1991, following the dissolution of the former Soviet Union, the central Asian country of Kazakhstan has undergone significant growth in religious institutions and in people's religious consciousness. The number of largely Muslim religious communities has increased, and many religious facilities have been built. From the mid-1980s, the number of declared believers has increased more than twofold: from 20%–25% to 60%–65%. Muslims and Orthodox Christians together constitute more than 90% of all religious adherents. According to the national census of 2009, the population of Kazakhstan is 16,004,800. More than 70% are Muslims, 26% are Christians, 2.8% are atheists, and 1.2% of the population have other religious views. (The first census, in 1999, did not ask about religious beliefs.)
Of the religious communities in Kazakhstan, 2,488 are Islamic, 292 are Orthodox Christian, 84 are Roman Catholic, 1,267 are Protestant, and 46 are followers of new or nontraditional religions. Charitable foundations and other societies number 47. There are 2,270 mosques, 262 Orthodox churches, 93 Roman Catholic churches, 6 synagogues, and more than 500 churches attended by Protestant and other denominations.
There are eight religious universities (two Islamic, one Roman Catholic, five Protestant), six secondary special schools, and three comprehensive religious schools in Kazakhstan. Also, some mosques and Christian churches have permanent educational courses and Sunday schools. Currently, close to 400 missionaries from 20 countries live and work in Kazakhstan.
Islam in Kazakhstan
Islam disseminated into central Asia and Kazakhstan in the seventh and eighth centuries from the southern areas. It became the state religion in 960, during the period when the Karakhanids governed the territory of what would later become modern Kazakhstan. In the early 13th century, the spread of Islam was slowed under Mongolian conquest, but later Mongolian conquerors turned to Islam and adopted the Turkic language.
Sunnā Islam was approved as the official ideology of the Kazakh Khanate in the 15th century. Islam also influenced the political and cultural lives of the different Kazakh tribes that would form the basis of Kazakh ethnicity and statehood.
The Russian Tsarist administration tried and failed to turn Kazakhs to Orthodox Christianity. Later, Christian politics was replaced by support of Islam. The Tsarist administration supported Tatar mullahs with salaries and provided finances for building mosques and Muslim schools (Medrese). The migration of Uighurs and Dungans from China (east Turkestan) influenced the growth of Islam in southeastern Kazakhstan during the 1870s and 1880s.
After 1917, the adherents of Islam were severely persecuted by Soviet authorities. In 1929, the teaching of Islam was prohibited in Kazakh schools. Thousands of mosques were closed in the Soviet Union, including Kazakhstan, in the 1930s. Under the official policy of atheism, the Soviet bureaucracy controlled Islamic institutions: During the period from 1960 to the late 1980s, the number of mosques in Kazakhstan was only 22–28.
Since then, Kazakhstan has witnessed a significant growth of Islamic institutions. Muslim communities from 1991 to 2009 increased from 68 to 2,488. The number of mosques increased from 296 in 1993 to 2,441 in 2008.
The Kazakh-Egypt Islamic University Nur Mubarak was opened in Almaty (the former capital of Kazakhstan). The number of pilgrims to Mecca increased from 228 in 2001 to 4,300 in 2007.
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