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Judaism
Judaism has become a global religion, though some might say that it is the only religion of the three Abrahamic faiths to become global unwillingly and against its nature. While Christianity and Islam expanded their boundaries from their humble beginnings to mighty empires and from a restricted locale to worldwide expansion, Judaism was forcefully expelled from its place of origin, dispersed to all four corners of the world by the Roman conquerors of Judea, and reluctantly turned into a wide-reaching universal religion. Judaism was cultivated and maintained wherever Jewish exiles settled and made their home. Their religion went with them wherever they wandered in their global quest for autonomy and tranquility to practice their own community life. Unlike the proselytizing and missionary character of Christianity and Islam, Judaism characteristically is an exclusive faith that does not seek converts and does not aspire for endless expansion. Its rules of admitting new believers (the process of giyur) are deliberately strict and unattractive to repel prospective disciples from joining. If permitted, conversion must be for its own sake or due to a genuine change of beliefs and not out of convenience.
The Diaspora
The enforced dispersion of the Jews after the botched insurrection against the Romans and the burning of Jerusalem and the Holy Temple in 70 CE, entailed many enormous changes for the expelled survivors. One major ramification was the imposed transformation of the character of the Jewish community in exile with regard to members' affiliation and the basis of attachment to the collective. Due to the termination of Jewish independence or self-rule, Jews were compelled to follow the directives of the local authorities within each location they settled. Instead of natural and, later, voluntary communities in which Jews cultivated their religious and cultural unique identity from birth and then continued and perpetuated their association by free choice, in the Diaspora, the belonging to the community became enforced and compulsory. The rulers of ancient Mesopotamia, Catholic Spain, or Medieval Ukraine, as examples of large concentrations of exiled Jewry, had a similar political preference: to designate and isolate “their” Jews in separate and segregated social enclaves amenable to rigorous control and manipulation. This situation meant that the Jew as an individual citizen did not exist and his or her sole reality was expressed as a component of the community. The personal identity was submerged and taken over by the collective identity. Furthermore, since out of expediency, the hosting authorities usually empowered the Jewish governance to levy taxes on their people, these local community elites accumulated a tremendous amount of power and command over their constituencies, rendering the Jewish community all-inclusive and self-sustaining in every possible walk of life. Hence, while the globalization of Christianity and Islam meant dispatching individual believers to personally expand the horizons of their religion and encounter new worlds and faiths to be subdued, the globalization of Judaism was a humbling experience with introverted and reclusive consequences that made the Jewish communities ever more pestilent and alien in the eyes of their host nations.
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