Skip to main content icon/video/no-internet

Religious diversity in the world's major cities is, first and foremost, a phenomenon of globalization. The global circulation of people and their cultures forces urban dwellers to encounter different collective identities, often defined by language, race, ethnicity, or religion. Cities have always been places where strangers interact. Members of different faith communities have been sharing the social spaces of modern urban communities for as long as modern societies have existed. The question of how these “cultural strangers” get along—sometimes peacefully and sometimes less so—is key to understanding contemporary urban life and culture.

There are numerous meanings of the term global city. One kind of definition fixes the category based on the roles cities play in the worldwide capitalist system. For example, a global city is a location of significant command and control functionality, or a global city is a hub of significant capital flows. Another kind of definition focuses on the global circulation of people. In this view, a global city is one with a significant immigrant population. The latter type of definition is followed here for contemporary cities, but this was also true historically for imperial cities and their outposts. In discussing religion in global cities, this entry touches on the spatial semiotics of urban neighborhoods in global cities and gives examples from several contemporary cities of how religion shapes global cities.

Religion in Global Cities

The first decade of the 21st century has been a time of rising nativism. In the aftermath of large-scale political violence in global cities—such as the September 11, 2001, attacks on New York and Washington, D.C.; the March 11, 2004, bombings in Madrid; and the July 7, 2005, bombings in London—much of the anti-immigrant sentiment has been directed at Muslim communities, especially in the developed world. The ongoing conflict in the Middle East has fueled this tension as well. Add to this the long history of anti-Semitism and the flashpoints of sectarian violence within many of the world's religious communities, and one can understand the pressure building in multicultural, multiethnic urban neighborhoods.

Among members of world faith traditions, genuine ecumenical moments are fragile, and it is tempting to conclude that the story of religion in global cities is only about conflict. But a view from the ground, of the quotidian rhythms of urban life, suggests otherwise. Everyday circumstances force people to get along in order to achieve their individual goals. Observing intercultural interactions on the B68 bus along Coney Island Avenue in Brooklyn, Jerome Krase, in an interview to Larry Clamage, noted,

There are two different ways to ride the bus.

One is to look out the window of the bus and see the neighborhoods as you go by. Another way is to look inside the bus. You have all these different populations, which are constantly mixing as people get on and off the buses, depending on where you are along the Avenue.

In a sense it's a marvelous thing to see. Because we see Orthodox Jews and we see Muslims. We see Mexicans, people from Pakistan. We see people who might be warring with each other in some other part of the world—and maybe even the day before they got here—all getting on the same bus. They just kind of understand. They kind of grasp, almost immediately, that this is not the place for that. (http://www.voanews.com/english/news/a-13-2004-11-23-voa38.html, accessed June 9,

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading