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Profound disagreements abound within most academic fields, including gifted education. Practitioners and scholars in the field of gifted education can become trapped within competing sets of implicit assumptions about the nature of intelligence, giftedness, creativity, and talent. Many arguments in this field, or in any academic field for that matter, arise from the incompatibility of philosophical assumptions held by differing groups of professionals. These assumptions are framed by several competing philosophical world views, which are based on a set of world hypotheses articulated by philosopher Stephen Pepper and elaborated by others since. World views are deep-rooted metaphors that guide our assumptions about the nature of reality. For example, some theorists denigrate the notion that a gifted person's intelligence can be captured by an IQ score, but others embrace IQ as an important measure of intellect. This dispute is rooted in the ways in which opposing world views frame our assumptions about the human mind. The world views include mechanism, contextualism, organicism, and formism.

These four competing world views implicitly shape scholars' beliefs about the nature of appropriate theories and investigative methodologies while guiding and confining practitioners' beliefs about the nature of appropriate instructional strategies and curriculum design. Strong adherence to a particular world view often gives rise to dogmatic insularity, which is the tendency to despise and dismiss viewpoints that differ from one's own. The problem of dogmatic insularity slows progress in a field or profession because the disciples of competing belief systems, or paradigms, have great difficulty finding common ground for progress. This entry provides descriptions of the world views and examples of world-view influence.

Descriptions of the World Views

Each world view is based on a root metaphor, which frames a professional's basic assumptions about important phenomena. The mechanistic world view is based on the metaphor of a machine and encourages the belief that reality is machinelike at its essence. Mechanism prompts us to reduce phenomena, breaking them into their component parts to predict and control events through discovery of cause-effect relationships. For example, researchers who employ experimental-quantitative research methods to search for predictable mechanisms of thought are guided by mechanistic beliefs.

The contextualist world view is based on the metaphor of an ongoing event within its context, such as a canoe trip down a set of rapids, and emphasizes social interaction, shared meanings, and the unpredictably evolving, contextually shaped, nature of events. For example, researchers are guided by contextualism when they employ qualitative-ethnographic methods, embedding themselves in a classroom context to investigate the contextually influenced, unpredictably unfolding dynamics of students' experiences.

The organicist world view is based on the metaphor of a growing, well-integrated organism developing through predictable stages toward a particular end, such as a tree growing in a forest. Organicism emphasizes the whole system, not just the parts. It also highlights the ways in which the systems ties together by revealing integrative connections among its elements as well as the integration of subsystems into larger systems with different properties emerging at higher levels. Piaget's stage theory of development is an example of organicist thinking.

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