Skip to main content icon/video/no-internet

If geography is largely concerned with how human beings are differentially located over the Earth's surface, a vital part of that process is how we know and feel about space and time. Although space and time appear as “natural” and outside of society, they are in fact social constructions; every society develops different ways of dealing with and perceiving them. Time and space are thus socially created, plastic, mutable institutions that profoundly shape individual perceptions and social relations. The sociologist Anthony Giddens uses the term distanciation to describe how societies are stretched over time and space and how this process itself varies temporally and geographically. Because the economy cannot be detached from other realms of social life, time-space compression is more than simply an economic phenomenon. By changing the time-space prisms of daily life—how people use their time and space, the constraints they face, the meanings they attach to them—time-space compression is simultaneously cultural, social, political, and psychological in nature. This issue elevates the analytical significance of relative space, in which distances are measured through the changing metrics of time and cost, above that of absolute space, the traditional Cartesian form that characterized most Enlightenment forms of geography, which portrayed distance in fixed, unchanging terms devoid of social roots.

The Concept of time-space Compression

Time-space compression involves the myriad ways in which human beings have attempted to conquer space, to cross distances more rapidly, and to exchange goods and information more efficiently. The analysis of time-space compression places emphasis on the connections and interactions among places (and the people who live within them, for connections are always embodied) rather than on individual places per se. For example, in the simplest sense, using the maximum transportation speed at various historical moments as a measure, the world became 60 times smaller between 1500 and 1970, when we compare the speed of airplanes (say, 600 mph [miles per hour]) with that of medieval sailing vessels (10 mph) (Figure 1). By increasing the velocities of people, goods, and information, the world is made to feel smaller even as interactions are stretched over larger physical distances. The term compression is therefore misleading: Every round of time-space compression involves an expansion in the geographic scale of social activities. This idea is often taken to mean that space ceases to have relevance. Despite the fashionable use of unfortunate expressions such as the “death of distance” or the “annihilation of space,” the fact remains that geography is a stubbornly persistent feature of human life. Rather than the “annihilation of space,” it is healthier to talk of how one space-time regime displaces another. Far from shrinking the world evenly, successive revolutions in the structure of time and space have left it misshapen, as some places were brought together relationally more than others. Moreover, reducing time-space compression to simple reductions in transport times fails to do justice to its deeply phenomenological dimensions and the complexity with which these two dimensions are wrapped up in social life and their political and ideological origins and associations.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading