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Regulation theory emerged in France during the 1970s as an extension of Marxist political economy. The theory is especially associated with ideas developed in Michel Aglietta's seminal book A Theory of Capitalist Regulation (1976). In its basic form, regulation theory posits that when capitalism changes over time, new institutions develop to support the prevailing economic system. These clusters of economic and political institutions form distinct societal paradigms during separate phases of capitalist development.

The historical background to regulation theory is the tumultuous end of the 1960s, with its social upheavals and growing economic uncertainties—a period when the capitalist economy appeared weaker than at any point since the Great Depression. However, a decade later, it was clear that capitalism would not disintegrate due to its inherent contradictions, as orthodox Marxism suggested. In fact, it proved to be quite resilient. Faced with an economic and political crisis, capitalism was capable of “reinventing” itself by relying on new industrial organization, new global strategies, and a rethinking of state economic policies. This reinvention process, according to regulation theory, involved a change in the regime of accumulation—the transition from Fordism to post-Fordism. A regime of accumulation aims to create a stable relationship between consumption and production. It outlines the basic economic relationships in society, such as the conditions of production, private and public consumption, savings and investment, and the general scope and proper role of government. The specific social and economic institutions, cultural norms, and major government policies that must be in place and work together in a coherent fashion to support the regime are collectively referred to as a mode of regulation. These ideas in regulation theory draw, at least implicitly, on the concept of a “social contract” that emphasizes the idea of underlying informal agreements in society, providing common rules for cooperative behavior between groups and individuals. A mode of regulation is an outcome of collective action, political decisions, and various semi-independent variables, such as technological change; therefore, it involves periodic adjustment of the procedures and institutions.

Fordism and its Demise

More specifically, regulation theory outlined how Western capitalism was organized after World War II and how large societal institutions were crucial for the particular regime of accumulation called Fordism. The term Fordism has Gramscian roots, but it was expanded and popularized by regulation theory and remains one of its most enduring concepts. On the production side, the Fordist regime was associated with assembly-line-style mass production. Just as Henry Ford's story tells us that his company paid his workers above the industrial wage at the time so that they could purchase the automobiles they produced, it became the goal of the state to institute a consumption norm for the good of the overall economy. Raising the wages and living standard of the working classes became not only a moral but also an economic imperative. The Fordist consumption norm was mainly a demand-led approach used to generate markets for new products and services. Consumption was underpinned by a mode of regulation that included high union-negotiated wages, the welfare state, social security, and government loan guarantees, ensuring high consumption levels. A far-reaching compromise existed in a tripartite power structure: business, labor, and government. This description of recent economic history is not unique to regulation theory; however, it synthesized multiple events and policies into a well-articulated “grand theory.”

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