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Nationalism is a term generally used to describe either the attachment of a person to a particular nation or a political action by a group of persons to achieve statehood (or national self-determination). While there is debate about the origin and antiquity of the idea of a nation, the political manifestation of national identity as nationalism is widely accepted as a relatively modern concept. As the state became the primary locus of sovereignty in the 18th and 19th centuries, it became increasingly important for ruling elites to construct a narrative that provided the often culturally heterogeneous populations that inhabited the state territory with a single identity. Depending on the circumstances of state formation, this identity could be voluntary and founded on adherence to ideology and institutions, or it could be constructed as involuntary—a function of genetic inheritance with the individual unable to leave the collective or to join except through birth. Nationalism became an increasingly important political ideology in the 20th century as the existence of a distinct national identity became a necessary and—eventually at the end of World War I—a sufficient condition for the creation of a sovereign state. The rise of superpowers and intergovernmental bodies such as the European Union modified concepts of state sovereignty in the latter part of the 20th century, yet nationalism has remained a potent political force, as seen in the breakup of the Soviet Union, Yugoslavia, and Czechoslovakia, as well as in the substate nationalisms of Spain, Britain, and Belgium.

Types of Nationalism

There are many typologies of nationalism; one of the most useful being Hans Kohn's two-part distinction between Western and Eastern or civic and ethnic nationalism. This typology was expanded by Liah Greenfeld to include a third category, collective nationalism, which can take either ethnic or civic forms.

Civic nationalism was the first to develop and is represented by the English model of national identity as a rational choice for those desiring self-determination and individual liberty. The nation is composed of individuals who occupy a common territory and willingly form bonds based on ideology and on shared political institutions. This model is flexible and inclusive, permitting membership to anyone who voluntarily resides in the territory and recognizes the institutions, iconography, and ideology of the group. The goal of civic nationalism is generally statehood, as it is only at that level of sovereignty that ideology can be translated into fully independent institutions. Civic nationalism embodies the concept of sovereignty of the people; the nation cannot exist without the collective will of the people who support it. This model began in Tudor England but is best represented in the formation of the United States, where the desire for self-determination was largely based on the ideological drive toward greater individual liberty and the need to create new institutions to enshrine popular sovereignty. After two centuries of absorbing immigrants, who identified with countless different language, religious, ethnic, and racial groups, the very strong nationalist ethos of the United States remains almost entirely based on attachment to iconography and institutions.

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