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Ecological imaginaries are ways of conceiving nature with attendant but often unacknowledged social and cultural implications. These visions typically foreground purportedly neutral ideologies of nature while displacing often contentious political, social, and economic relations. Geographers seek to identify how seemingly durable conceptions of nature such as “rain forests” or relationships to nature such as “sustainability” attain their taken-for-granted status, that is, how they come to be accepted uncritically among large sections of the public. Articulated through material, social, and discursive practices, dominant ecological imaginaries reinforce ideologies of nature and society and naturalize particular conceptions of space, place, and landscape so that they appear inevitable, impartial, or cyclical. In short, they often function to make human relations with ecosystems appear to lie outside the capacity of people to change them. The term emerged from the common academic focus on meaning making and the consideration of nature in social theory and has been applied to purportedly apolitical concepts currently in vogue within urban planning, governance, redevelopment, and environmental politics, as well as attempts to “green” capitalism in response to ecological crises. These linked ecological narratives frame policy discussions that are about more than just nature, throwing into question the neutrality of claims for ecological preservation and conservation. Instead of a singular nature, ecology, or public, investigators of environmental imaginaries argue for the recognition of multiple natures, ecologies, and publics but have been criticized for relying on explanations located primarily within discourse and not in material processes.

Origins

Firmly established within the “cultural turn”’ that has reshaped geography and the “green turn” in the social sciences, the term environmental imaginaries incorporates a recognition of the significance of ecological thinking to the constitution of place, space, and landscape as part of meaning making and identity. The attention paid to these ways of thinking or discourses was seen as a necessary corrective to the practice of geography as an abstract spatial science in which people and the way they make their worlds was of little importance to the discipline. Recognized as a constitutive element of social life, views of nature have become of increasing importance across the social sciences.

Uses

The consideration of ecological imaginaries has involved illuminating those representational strategies that naturalize particular conceptions of the landscape with social, economic, and political identities. It has also involved investigating environmental politics or the ecological imaginary of the “good city” in balance with nature and looking into taken-for-granted conceptions of environment, nature, conservation, and sustainability to see how social and economic visions are bound up with wish images expressed through representation of nature.

Ecological or organic metaphors underpin urban theories that explain political, economic, and social processes. For example, equating the city to the human body led to a concept of the role of transportation networks as circulatory systems, to arguments that parks need to act as the “lungs” of the city, and to a view of blight as cancerous decay. These narratives naturalized the processes that constituted urban landscapes so that they appear inevitable as opposed to the result of historical relations.

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