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Cultural ecology is a subfield of geography that is shared with anthropology and other allied fields. It positions itself in the center of the humanenvironment or “nature and society” tradition in geography (which itself is considered to be the core and uniqueness of geography) and concerns itself with the way in which humans are integral components of the environment and “ecology” of a particular place. It has long focused on the historical context of human-environmental relations, both the human and the natural history of place and how humans have adapted to nature, as well as how humans have modified nature for their needs. Cultural ecology focuses on process rather than material culture. Key elements of the subfield are a focus on marginalized and/or vulnerable peoples (both in the developing periphery and more recently in the developed core), a concern with the impacts of economic development on local livelihoods, a focus on threatened landscapes as well as (agro)biodiversity conservation, an interest in local knowledge, and a focus on rural and agrarian systems, although recently, urban space has received significant attention.

Cultural ecology's research approach has always focused on intensive empirical fieldwork, often long-term and place based. Research questions are field based and use theory to inform, but they are not theory driven. Though originally focused on deep ethnographic fieldwork, often combined with historical analysis, cultural ecology has consistently used mixed methods, ranging from an incorporation of quantitative analysis (e.g., survey research, including approaches from microeconomics) to participatory methods (e.g., mapping, transect walks, seasonal calendars) and research methods from the physical sciences (e.g., soil surveys, plant measurements and surveys). More recently, cultural ecology has increasingly used discourse analysis and other tools from critical theory, as well as geospatial technologies (e.g., the analysis of remotely sensed images, use of global positioning systems [GPS] as a tracking tool, and use of geographic information systems to incorporate information from different sources and scales), in its methods suite. The use of the latter technologies has generally reduced field time for practitioners, but it has opened up the ability to scale up from what had been a focus on local-level studies.

Historical Development

Cultural ecology emerged as a subfield of geography in the 1960s and reached its peak in the 1970s and 1980s. An Association of American Geographers (AAG) specialty group, the Cultural Ecology Specialty Group, was formed in 1980 to represent and build cohesion in the subfield, which at that time focused on topics ranging from prehistory to Third World development and from environmental to economic issues. The establishment of the new specialty group recognized the field's interdisciplinarity and eclectic nature.

Cultural ecology, having originated on the basis of the ideas of the cultural anthropologist Julian Steward, as presented in 1955, has long been interested in adaptation—not just how humans adapt to their environments but how they have modified their environments to suit their needs. It has been quite concerned with human agency and with the human capacity to manipulate the environment, and it interprets adaptation as choice and not as environmentally determined. William Denevan's work is seminal in this regard. Practitioners have worked hard to counter the ideas of environmental determinism, which were so destructive to the discipline of geography.

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