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The concept of virtual community uses the metaphor of a community of interaction that exists in geographically delineated space to describe a relationship between collectives (groups of individuals) who are physically based in unrelated geographical locations, although there is no consensus beyond this among Internet scholars regarding the actual meaning of the term. Indeed, there is dispute over whether the term is a viable description for the kinds of interactions that occur between individuals in virtual space, particularly with the word community. Virtual communities can have social, professional, and political dimensions and frequently combine various aspects of two or more dimensions in their application, existing within imaginary or asynchronous spaces in the public sphere of discourse.

Since the development of the Internet and its subsequent commercialization in the 1990s, virtual communities have flourished most effectively online. As a result, the definition of a virtual community itself is considered problematic, and hence the current association with online interactions between individuals and/or groups of individuals. The term virtual community has frequently been interchanged since 1990 with the related term online communities. This entry will outline the history and definitions understood by the term virtual communities, from a practical as well as a theoretical perspective. It examines the major arenas of virtual community relevant to gender and media, with emphasis on the kinds of gender representation and community use that have become prevalent in the early 21st century. This article also differentiates between gender use and gender representation in male and female uses of virtual communities in terms of mainstream and gay, lesbian, bisexual, transsexual/transgender, queer/questioning (GLBTQ) usage of virtual spaces.

Definition and Theoretical Models

Virtual communities were identified before 1980 by a number of different scholars and social analysts, including Barry Wellman, whose 1979 term nonlocal communities identified social support networks that existed outside the immediate physical space of a geographically defined community. Virtual communities accessible through Usenet newsgroups in 1979, along with The WELL, started in 1985, are the first identifiable communities that existed in early cyberspace. The term virtual community itself was becoming active in the discourse around such communities. In 1993, Howard Rheingold defined virtual communities as social networks that interact through computer-mediated communications (CMCs). Through the work of Benedict Anderson, they also were frequently linked to concepts of national and other “imagined” community groupings. Virtual communities, while always bonded by some variety of social ties, are frequently based on work or other formal group activities. This has been particularly true since the late 1990s, when telecommuting became a viable option for corporations wanting to give their employees flexibility in their work/family and work/home lives. This also has become important not just for working mothers but also for fathers desiring more face-to-face time with their children.

A term that is often used in place of the problematic virtual is Web community, which, like online community, situates the relationship between participants on an Internet site. Virtual communities by any name, however, frequently involve offline interaction among members in addition to their online relationships—one of the reasons remote or home office options in corporate settings will often require some manner of synchronous communication, either through regular online or face-to-face meetings between remote employees. Similarly, online education courses and online business ventures construct aspects of virtual communities into their design to promote feelings of attachment and commitment both among participants and between participants and the organization or Website.

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