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Women Artists

There are many reasons why women should be treated as a separate group in reference to art practice, as in other social and professional spheres. Historical evidence indicates that women have been explicitly and implicitly discriminated against in the art world and its institutions, while in training, as professionals, and in the canons set up by the discipline of art history. The choices made by women artists in media, genre, aesthetic approach, and subject matter have been held responsible for their lower status. This difference may be explained as yet another ramification of the unequal social constructions of masculinity and femininity, although some have argued that there might be a particular feminine aesthetic. The second wave of the women's movements ushered in a variety of interventions in the art world that included aesthetic experimentation, in-depth analyses of the role of visual representations in culture and society, and the critique of institutions and the discipline of art history. The great impact and historical specificity of these interventions has led some scholars to claim that feminism, rather than femininity, should be the decisive factor in the classification of artists and their practice. Although women's movements are no longer as prominent, there are numerous indications that gender inequalities persist in the art world, requiring further action. On average, artwork by women still sells at lower prices than does the output of male artists. Most national and other major art collections include only a small percentage of work by women, though recent government incentives in some European countries are aimed at redressing this imbalance. This entry will discuss the reasons why so few women artists have been well known in their time, it will identify some of the leading women artists, the impact made by women artists, and the emergence of a form of feminism within the art world.

Why are there No Great Women Artists?

In her momentous essay, “Why Have There Been No Great Women Artists?,” Linda Nochlin attacks the conservative defense of the canon of high art, according to which the absence of female artists from it simply reflects that there have been no (or few) great women artists. Nochlin argues that the notion of greatness, like genius, is implicitly gendered and thus discriminatory against women, and that it is attached to certain styles and genres that have become emblematic of high art, rather than involving pure aesthetic judgment. Nochlin proceeds to explain how female art students have historically been led toward minor genres of painting, such as portraiture, landscape, and still life, precluding the possibility that they might ever be recognized as “great” because of the lower status of the genres in which they worked. Female students of painting were banned from attending life drawing sessions as late as the 1890s (during which period the model would more likely be male), on the excuse that their virtue as women had to be protected. Yet because the nude was already branded as the highest category of art, and with life drawing being a prerequisite for the genre of history painting too, depriving female students of this crucial part of training placed serious limitations on their future careers. In Old Mistresses, the punning title of which underscores how deeply gendered the notion of the “old master” is, Rozsika Parker and Griselda Pollock pay closer attention to the innate masculinity of the artistic genius. They argue that the sexual division of labor that places men on the side of creation and women on that of procreation pervades art training and the art world, and that the elevation of originality and innovation into the litmus test for excellence is gender-biased. There are various reasons why women artists have not been perceived as stylistic innovators, including that they may have been deliberately reacting to their contemporary avant-gardes by reviving neglected or forgotten elements of past traditions, or that they may not fit into any of the artistic movements of their time, whether progressive or conservative. Most importantly, women artists are disadvantaged by their gender, by having a limited and pejorative notion of femininity projected onto their work; Parker and Pollock explain how the persistent association between femininity and weakness, grace, conformity and decoration informs the writing of both art critics and art historians, and keeps women artists in their (marginal) place, regardless of their actual skills or accomplishments.

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