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Global Care Chain Work

Sociologist Arlie Russell Hochschild first used the term global care chain to describe the export of care work from low-income nations to high-income nations. Care work is the work of attending to others through the provision of physical, moral, and emotional support. Historically, care work has been done informally without pay, usually by family members, as in the case of mothers caring for their children. Recognized care work occupations, in which caregivers are compensated financially, include nursing, child care, and domestic work. As the popularity of international migration increases, the distribution of care work is more likely to expand past familial links to encompass a more complex and international labor industry. One development as a result of increased migration is the creation of transnational families—families with one or more parents living outside their country. Migration theorists have explained the prevalence of international migration through push and pull factors. In low-income countries, conditions make sustainable living difficult, such as high unemployment and poverty rates, so people may feel “pushed” to go elsewhere to earn a living; whereas, receiving countries “pull” immigrants by offering more plentiful work opportunities, higher wages, and secure lifestyles. Immigrant workers also often support their families through remittances sent back home. These remittances may contribute a large source of income to the home nation's economy. Accordingly, the demand for care work in wealthy nations draws people (mostly women) away from impoverished countries as they seek to fill the positions of care workers, just as they are pushed by unfavorable circumstances in their countries of origin, in which there becomes a deficit of caregiving.

Although men have traditionally been viewed as the breadwinners of the family, which may have obligated them to migrate for work, economic hardships have also required women to travel for salaries as well. In other cases, domestic violence may influence women to flee their country to escape abusive situations, or because women are more likely to feel the brunt of divorce or abandonment, they may be additionally compelled to leave their families to provide for them financially. The feminization of migration has required many women to leave their own families behind to be cared for by relatives (often grandmothers, aunts, or godmothers) or hired help. There is a transfer of caring labor from one place to another, creating a global care work chain, which is described in this entry.

Feminized Care Work

Immigrants (especially undocumented immigrants) from poor nations tend to perform jobs that are privatized, underpaid, and devalued in their new settings. When it comes to care work, labor is also feminized because the primary responsibility for caring is allocated to women. This is largely based on socially constructed beliefs of women's inherent mothering and nurturing capabilities. Women are the preferred gender to feed, bathe, teach, and show affection to others, especially children, the sick, and the elderly. As increasing numbers of women, particularly mothers, in wealthy countries demonstrate their ability to break these barriers by entering into the paid workforce, they leave their children (and sometimes elderly parents) unattended, without supervision or care. Although most mothers in these situations must make arrangements for their relatives to be cared for during the work day, only a few are financially able to hire care workers to come into their homes to provide personalized care and perhaps perform household tasks. At the same time that traditional gender ideologies are expanding, they also remain stagnant because the new caretakers are also women, just of lower socioeconomic status. Widespread gender ideology that associates poor women with care work not only beckons their presence but also legitimizes low pay and poor treatment. Although the conditions differ across occupational settings, the informal structure (mediocre regulations and enforcement systems) of the occupation allows economic exploitation. Care work gains a name because it becomes a paid occupation; however, it remains largely invisible as well as low in pay and prestige because of its relegation to a disadvantaged social group.

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