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Fatherhood Movements

Fatherhood movements have evolved in response to unprecedented changes in family demography and the “family values” debate that centers on the issue of family structure. These changes include the increase in unwed childbearing and divorce and their impact on the role of fathers in children's lives. In the 1990s, a grassroots fatherhood movement, and then a marriage movement, emerged in the United States. Movement participants strive to improve child well-being by strengthening fatherhood, improving the quality and stability of the institution of marriage, and reducing unwed childbearing and divorce rates. Fatherhood movements encompass a wide ideological spectrum from conservative, anti-feminist, “father-power” groups, to pro-feminist “responsible fathers” groups.

The current separation of U.S. fathers from their children is historically unprecedented. In 1960, father-absent families numbered 10 million in the United States; today the number stands at 24 million. For the first time, according to the 2000 U.S. Census, less than a quarter of the nation's households are made up of married couples with children. The U.S. divorce rate more than doubled between 1965 and 1980 and remains the highest in the world; an estimated 40 percent to 50 percent of all marriages now end in separation or divorce, affecting more than 1 million children annually. There has also been a dramatic upsurge in unwed childbearing: After remaining below 5 percent for decades, the proportion of births that occurred out of wedlock rose 600 percent from 1960 to 2000. Single-mother families constitute 7 percent of all households and grew at a rate five times faster than that of nuclear families during the 1990s. The proportion of unwed births has begun to plateau at record annual highs of 1.3 million and 33 percent respectively, and births to unmarried parents have now overtaken divorce as the primary cause of father absence. Research indicates that unmarried fathers, through divorce or unwed fathering, tend over time to become financially and psychologically disconnected from their children. Approximately 40 percent of children in father-absent homes have not seen their fathers in at least a year, and more than half of all children who do not live with their father have never been in their fathers' homes. This entry describes various types of fatherhood movements.

Father-Power Movements

Fueled by conservative writers such as David Blankenhorn, David Popenoe, and Barbara Defoe Whitehead, proponents of “father-power” have criticized changes in attitudes toward divorce, premarital sex, and unwed births as responsible for family breakdown and believe that the future of fatherhood is highly dependent on the future of marriage. The intellectual roots of the father-power movement go back to the conclusions of the 1965 Moynihan Report, in which then U.S. Senator Daniel Patrick Moynihan argued that single-mother families are the principle cause of what he described as an economic and social crisis in the African American community.

Don Eberly and Wade Horn's National Fatherhood Initiative (NFI), funded by large federal grants during President George H. W. Bush's administration, has dominated the father-power movement since the early 1990s. The foundational beliefs of the NFI are as follows: (a) fathers make unique and irreplaceable contributions to the lives of children, (b) father absence produces negative outcomes for their children, (c) societies that fail to reinforce a cultural ideal of responsible fatherhood get increasing amounts of father absence, and (d) widespread fatherlessness is the most socially consequential problem of the time. The leading indicators the NFI uses to measure the progress of the father-power movement include the proportion of Americans who believe all children deserve fathers, the proportion of children whose fathers are legally identified, the proportion of fathers who support them financially, the proportion of fathers who regularly spend time with their children, and the proportion of children who spend their childhood living with their two, married parents.

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