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Chivalry

In the Middle Ages, chivalry was a synonym of knighthood, describing either the reality of being a knight or the virtues associated with idealized portrayals of knights in medieval literature and culture. Thus, the degree of a man's chivalry was measured by his adherence to codes of behavior that might vary with time and place but would always include skill and bravery in battle (“prowess”), personal responsibility and dignity (“honor”), and a reverent and protective stance toward women, translated into direct action to help a woman in need or in danger (“service”). This last aspect of chivalry, which is most commonly referenced today when a man is called “chivalrous,” usually consists of a man's willingness to inconvenience himself for the benefit of a woman, for example, by opening a door for a female companion or by stopping on the highway to assist a stranded motorist. Such chivalry continues to be perceived as a masculine quality: A woman performing these same actions might be praised as “considerate” or even as “courteous,” but not as “chivalrous.”

The cultural resonances of the term chivalry have changed repeatedly since its medieval origins, but chivalry as a collective ideal has been closely associated with issues of gender and power. Originally denoting an entirely masculine sphere of operations, chivalry later became a word associated with particular dysfunctions in male-female relationships, then an ideal designed to remedy those dysfunctions by promoting a masculine identity centered on devotion to women. More recently, in the often-quoted phrase “Chivalry is dead,” this ideal is preserved in a nostalgic reference to positive aspects of male-female relations that the speaker believes to have been extinguished by transformative modern forces such as democratization, industrialization, and the feminist movement.

Chivalry in the Middle Ages

The English word chivalry was derived directly from the French word chevalerie, meaning literally “exploits on horseback.” When French first became a written language (10th and 11th centuries), the connotations of this word were military: It emphasized the great difference in status between low-ranking members of the infantry and men from the nobility, who alone were trained to ride into battle on costly warhorses. In French texts from this early period, one already finds the superlative description of a few noble warriors as “flowers of chivalry,” a metaphor suggesting their fully developed embodiment of collective ideals: Those ideals were entirely military, however, having to do with how a mounted warrior interacted with men rather than with women.

Just as a man called a chevalier was being distinguished from a warrior who fought on foot, this term also distinguished him from other members of the nobility, those who had become priests or whose primary occupation was the governing of their families' ancestral lands. Landowners did go to war on horseback, but a man whose primary title was chevalier was likely to be a younger son from a noble family, someone who fought to defend his family's claim to a certain piece of land but who could not expect to inherit or govern that piece of land and thus whose access to wealth and power would always be limited. In a time when many legal matters were decided by combat or by a judge, rather than by written laws and contracts, ambitious younger sons could acquire their own territories by military conquest, especially if they could kidnap and/or marry by force a woman for whom such territories had been designated as a marriage dowry. During this period, therefore, apprehension arose about the tendency among some younger sons to leave their families' lands and move about the countryside alone or in bands of mounted warriors, seeking opportunities for such unauthorized plunder and for the social climbing that could result from it.

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