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Educational aims express the social and developmental outcomes that schools hope to achieve. Herbert Spencer approached educational aims through the question, What knowledge is of most worth? This and the following related questions have long been central to educational scholarship. Why are certain types of learning valued over others? Should schools strive for critical thinking or cultural literacy? Should they seek practical relevance or academic rigor? Should schools prepare students to accept social norms and the responsibilities of adult life? Should they prepare students to reform society through civic participation and activism? Or are all of these aims equally important?

Some educational writers treat the terms aims and objectives as synonymous. Objectives, however, are usually more specific than aims because the former are justified largely on the basis of how they contribute to a particular discipline or subject area. Knowledge of grammar, for example, might be justified as an objective of the English language arts if it contributes to literacy. In contrast, aims typically go beyond subject matter to ask, at a more general level, who benefits and how. To what use, for example, should literacy be put? Why is it valued, by whom, and in what contexts? Must everyone learn grammar? Why or why not? This entry examines educational aims as broad statements of intended outcomes and desires. It discusses how social and developmental needs serve as key sources of educational aims, and it addresses how these aims function within education to inform both its theory and practice.

Sources of Educational Aims

Socrates was one of the earliest western thinkers to explicitly link education and social needs. He argued that a good education could not be formulated directly without first addressing the question of what constitutes a good society. A clear understanding of the good society would then provide the logical foundations for determining educational aims. This approach places education largely in the service of the state and its citizens, a perspective widely evident today as schools are called upon to address an ever increasing range of social needs—from the nation's economic security to responsible citizenship.

Jean-Jacques Rousseau and child-centered progressives such as John Dewey would later challenge the adequacy of social needs as the sole basis for education. Albeit for different reasons, both Rousseau and Dewey sought to balance the needs of society with needs of individuals. This balance is well illustrated in the National Education Association's 1918 report, Cardinal Principles of Secondary Education. The report lists seven educational aims: (1) health, (2) command of the fundamental processes, (3) worthy home membership, (4) vocation, (5) citizenship, (6) worthy use of leisure, and (7) ethical character. Today's curriculum may seem less generously conceived, but concerns over individual needs are still widely evident in the guise of human development training, in constructivist theories of learning, and in concepts such as self-actualization.

How Aims Contribute to Education

Theorists and the public at large rarely agree over what counts as a social need, and even developmental needs often spark controversy. Nevertheless, aims remain squarely at the center of education. The intractable importance of aims can be understood by recognizing the key roles that aims play in both the theory and practice. Theory and practice in education are closely related, much like two sides of the same coin or like the rows and columns that define each cell in the table as informed by both types of activity.

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