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Citizenship typically refers to the relationship between the individual and the community, state, or nation. Encompassing aspects of membership, identity, civic knowledge, civic values, dispositions, and civic skills, citizenship education is often narrowly defined as taking place in civics, government, and history classes. But citizenship education is far broader than civics; here, it is defined as any educational experience that promotes the growth of individuals in regard to their civic capacities. The civic realm, the world of political and community work, requires particular kinds of knowledge, skills, and dispositions. This is particularly true in a democracy, where the role of the citizen takes on special importance in governance.

This entry looks at citizenship education from the perspective of the social foundations discipline, which has conceptualized itself from the beginning as a field concerned with promoting schools relevant for a democratic society. Education for democratic citizenship, therefore, is both a key commitment for many in the field and source of inquiry across the range of disciplinary perspectives in the foundations of education. Whereas researchers in social studies education and political science do much work in the area of citizenship education, particularly in regard to the formal curriculum taught in schools, social foundations scholars have contributed to the inquiry and knowledge of citizenship education by pursing questions that are broader. Foundations scholars have been concerned with social contexts beyond the school, and they are more explicitly critical in their inquiry than are other kinds of education scholars. The contributions of social foundations scholars to citizenship education theory and practice are described in this entry by focusing on four overarching questions that have been central throughout the field's history.

Role of Citizenship Education

What is unique and important about citizenship education in schools that are to promote and sustain a democratic society? Citizenship education can take place in any sort of society: fascist, communist, or democratic. Education for democracy, and democratic citizenship, is perhaps one of the most fundamental issues occupying social foundations scholars since the field's inception. This question has particularly concerned philosophers of education, since the question is not empirical but a normative and interpretive inquiry into the meanings of democracy and the best ways to prepare students to contribute to a society aspiring to democratic ideals.

John Dewey led the way in positing that citizenship is not something people learn in one kind of classroom or course, but all through the home, community, and school life. For Dewey, democracy is more than a political system or a technical description of the way government is run; it denotes a way of living, teaching, learning, and doing. Democracy is a moral ideal; he said in his 1939 book Freedom and Culture that democracy is moral in that it is based on a fundamental faith in the ability of humans to respect the freedom of others while creating a social and political system based on cohesion rather than coercion.

Democratic education, in Dewey's writings, represents the task of unleashing the powers of each individual citizen in association with the various communities and societies of which people are part. Education for democracy involves a “freeing of individual capacity in a progressive growth directed to social aims,” he said in his 1916 work, Democracy and Education. Students learn both through disciplined study and through the experiences of living in a school connected to the concerns and work of their own community, that democracy is the process of cooperatively solving shared problems.

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