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In the history of race relations between Native American Indians and the majority White culture of the United States, treaties have played an important role. By definition in international law, a treaty is negotiated between sovereign entities. Under Article II, Section 2, of the U.S. Constitution, a treaty refers to an agreement concluded by the president, through his representatives, and approved by the Senate. These are referred to as “Article II treaties,” which are binding on the states and others as the supreme law of the land. Although the federal government claimed complete sovereignty over the Native Americans, it dealt with the tribes as if it were dealing with another nation.

Ultimately, a schizophrenic relationship developed between the tribes and the national government as the former became the weaker party in the mix and Washington became stronger, asserting its power over the destinies of the Aboriginal inhabitants. A confrontation between resurgent Native American interests and the U.S. government broke out in the 1970s that continues in various manifestations. This entry surveys the history of treaties with Native Americans and discusses a specific protest named the Trail of Broken Treaties.

History of Relations with Native Americans

What became the U.S. federal government and an American Indian tribe entered into their first treaty in 1778 when an agreement between the United States of North America and the Delaware nation was approved. This initiated a process that produced some 370 additional formal treaties, as ratified by the U.S. Senate, that became a part of the dominant culture's jurisprudence. Eventually, the U.S. Congress abolished treaty making with Native Americans with legislation approved in 1871. That law did not repeal or modify any treaties that had been ratified before that date, however.

During the ensuing decades, many treaty provisions and, in some cases, entire documents were overlooked by the federal authorities as the tribal people with whom the agreements had been negotiated were either neglected or simply dismissed as being of no further consequence. The Bureau of Indian Affairs (BIA) within the U.S. Department of the Interior is the controlling agency for the U.S. government. Examples abound of the BIA selectively applying treaty provisions, completely abandoning others, or simply abrogating the entire document. Tribal entities protested the failure of the national government to fulfill its treaty obligations, but in most cases, these efforts were futile.

Vine Deloria, Jr., a keen observer of treaty history, noted in 1974 that the U.S. government's American Indian policy was exemplified by expediency, which was based on a political calculus that largely ignored any understanding of the Native peoples, laws, governing councils, or responsibilities. An earlier example of this attitude occurred in 1862 with the failure of the federal government to delivery treaty-promised provisions and annuities, which helped to precipitate an American Indian rebellion, known as the Dakota Uprising, in Minnesota. Hundreds of White people and Native Americans were killed during the hostilities.

A Dialogue on Treaty Rights

What became known as “treaty rights” became a significant part of the dialogue between Native America and the national government, beginning in the early 1970s as the American Indian civil rights movement blossomed. American Indian militancy was fostered by the American Indian Movement (AIM), formed in Minneapolis, Minnesota, in 1968. AIM was part of a much larger effort by U.S. minorities, especially Blacks, to assert themselves and to gain full participation and representation in the U.S. system, with origins in the social ferment of the 1950s and 1960s.

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