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The sociological analysis of leisure is a valuable window through which to view issues of race and ethnicity. All leisure behavior is learned, and the norms, attitudes, values, and beliefs that govern leisure involvement are learned through the process of socialization. Precisely what norms, attitudes, values, and beliefs people learn are often shaped by their racial/ethnic identity. Like all of the major social institutions (the educational system, the criminal justice system, and government), leisure is embedded within the larger society, and as such all of the elements of that society are evident. In leisure, one can find privilege and stigma, equality and stratification, benevolence and selfishness. However, unlike interactions with most other social institutions, leisure involvement is freely determined. And because there is more freedom regarding what people do (and how they choose to do it), those decisions are more revelatory of what people perceive is their true identity.

Leisure is a notoriously difficult concept to define. Much like the terms race and ethnicity, most people have a general understanding of what leisure is but have a hard time in articulating an exact definition. In theory, a complete definition of leisure combines three different but related concepts: (a) leisure as residual time, (b) leisure as activity, and (c) leisure as a state of mind. However, in practice, researchers typically operationalize leisure, referencing only one of these concepts. How one chooses to define leisure is especially important when examining leisure in the context of race and ethnicity because the choice that researchers make has consequences for whether or not leisure differences are revealed and what the extent of those differences may be. This entry looks at leisure from each of these perspectives, as well as related research, with a particular focus on race and ethnicity.

Leisure as Residual Time

The first conception of leisure, as residual time (also as discretionary or unobligated time), is commonly used by researchers trying to determine how much leisure time people have and by researchers employing “time diaries” as a primary methodological tool. In this instance, leisure is whatever people choose to do in the time that is left over after work (occupation), personal maintenance (e.g., sleeping, eating, bathing), and the other chores of daily living (e.g., cooking, cleaning) have been accomplished. It does not matter whether the activity is active or passive or whether the motivation for that activity is primarily intrinsic or extrinsic; so long as the activity occurs during residual time, it is designated as leisure.

These studies generally report that members of racial/ethnic minority groups have less available leisure time than do Whites, although such differences are usually conflated with social class differences. For example, people with lower status occupations accrue less vacation time than do people with higher status occupations, and they often need to work longer hours or multiple jobs to make ends meet. Historically speaking, members of racial/ethnic minority groups are overrepresented in lower status occupations, have been less able to take early retirement, and have higher rates of unemployment. All of these factors result in less available leisure time.

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