Skip to main content icon/video/no-internet

The Harlem Renaissance (1917–1934), originally called the “Negro Renaissance,” was a golden age of African American arts. Its mission was to bring about racial renewal through cultural diplomacy. The Renaissance was not just “art for art's sake.” That “Negro art” could redraw the public image of “colored” people in the United States was its animating purpose, with the goal of achieving what David Levering Lewis called “civil rights by copyright.” Enjoying a “double audience” of Black and White, the Harlem Renaissance was a spectacular success during its heyday. As a public exhibition of African American poetry, prose, drama, art, and music, this valiant effort to remove the masks of racial stereotypes so as to put a new social face on African Americans improved race relations somewhat—a nearly impossible task given the entrenched racial prejudices of the day under the legalized segregation of Jim Crow laws.

Not only did the Harlem Renaissance attract a White patronage and market, the movement instilled a racial pride and nobility among African Americans whose lives it touched. Thus the Harlem Renaissance created a place in the national literary tradition, officially recognized in the “White House Salute to America's Authors” event on March 13, 2002, which paid tribute to “writers of the Harlem Renaissance” who “shaped a rich literary history and became agents of change.” Its cultural diplomacy became a cultural legacy. This entry summarizes that era.

The Rise of the Harlem Renaissance

Beginning with the end of World War I in 1917 and concurrent with the Jazz Age, the Harlem Renaissance was made possible in part by powerful social forces effecting sweeping changes across the United States. A mass exodus of an estimated 5 million African Americans from the rural South to the urban North, “The Great Migration” (1915–1960) was described by Harlem Renaissance spokesman Alain Locke (1885–1954) as “a deliberate flight not only from countryside to city, but from mediaeval America to modern.” These “shifting crystallizations” in U.S. demography resulted in the rise of a Black middle class in major U.S. cities, particularly in the Northeast. In the midst of this status revolution, one place stood out in particular: Harlem.

Harlem is a large sector of upper Manhattan in New York City—“little more than a note of sharper color in the kaleidoscope of New York,” according to Locke. Harlem catalyzed the formation of a distinct racial consciousness that had previously been “a race more in name than in fact” or “more in sentiment than in experience,” reflecting a “common condition rather than a common consciousness.” The Harlem Renaissance offered African Americans their “first chances for group expression and self-determination.” The Harlem Renaissance succeeded in the first objective but failed in the latter one.

Parties played a major role both in Harlem nightlife and in the Renaissance itself, and its official inaugural was a formal banquet. On March 21, 1924, Opportunity editor and sociologist Charles S. Johnson invited a group of young writers and artists to a dinner party of the Writers Guild held in the Civic Club, a restaurant on West Twelfth Street near Fifth Avenue in Harlem. The Civic Club was the only “upper-crust” New York nightclub free of color or sex restrictions. The party was called to celebrate Jessie Redmon Fauset's first novel, There Is Confusion, and to recognize “a newer school of writers” that included Eric Walrond, Countee Cullen, Langston Hughes, and Gwendolyn Bennett.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading