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As the oldest and largest Asian ethnic group in the United States, Chinese Americans have survived a long history of legal exclusion, institutionalized discrimination, and racialized stereotyping. Since the Immigration Act of 1965, when legal barriers were lifted, the Chinese American population has increased tenfold, to 2,879,636, according to the 2000 census. The rapid influx of Chinese immigrants was accompanied by unparalleled diversity fueled by separate quotas for the main “sending” countries of Chinese: the People's Republic of China, Hong Kong, and Taiwan. Instead of the 20,000 allotment set by the 1965 act, the current quota for Chinese from these areas totals 60,000; immediate family members of U.S. citizens are considered nonquota admits.

Since 1965, Chinese immigration has been driven by admission standards that permit both family-sponsored and employment-based immigration. Consequently, Chinese in the United States vary widely by nativity, citizenship, linguistic origin, regional ties, educational attainment, socioeconomic class, occupational niches, length of time in the United States, and immigration status.

These factors led to the formation of distinct Chinese American communities, some that are highly organized and structured by a physical center—traditional or new “Chinatowns”—and others more loosely connected. How these communities are constructed or imagined and whether these divergent communities of Chinese Americans interact is discussed in this entry. Although pre-1965 Chinese American enclaves contained more homogeneous subgroups, current Chinese Americans are much more widely dispersed, locally and regionally. They may build communities “beyond Chinatown,” in nontraditional settings or through new satellite centers. Maintaining transnational linkages may be independent of living or working in an ethnic enclave. Chinese American professionals may never identify with a “Chinatown” and choose to develop community through educational, homeland, occupational, or special-interest networks. Reviewing traditional and transitional communities, this entry examines the range of Chinese American residential and community patterns

Historical Background

Chinese immigration to the United States can be followed over four historical periods: (1) open immigration from 1849 to 1882; (2) exclusion from 1882 to 1943, except for members of exempted categories (i.e., merchants, scholars, etc.); (3) restricted immigration permitting limited entry from 1943 to 1965; and (4) revived entry following the 1965 Immigration Act until the present, ending the 1924 national origins quotas and creating a new system of preference categories focusing on family reunification and occupational skills.

Chinese immigrants entered the country through California starting in the 1840s, contributing to the building of the American West. Initially attracted by California gold prospects, rural Chinese mainly from the southern Guangdong province were later recruited en masse to work in railroad construction and small industries. Yet after 1869, when the transcontinental railroad was completed, the significant Chinese labor force became unemployed and was disbanded, left on their own to find another “rice bowl” (the Chinese metaphor for a job).

Chinese Exclusion

By the late 1870s, conditions had worsened. Fueled by a major recession in California, the anti-Chinese labor movement erupted. In 1882, Congress passed the Chinese Exclusion Act, for the first time targeting members of a specific racial/ethnic group. The Exclusion Act prohibited Chinese laborers from entering the United States, and those already here were denied citizenship and civil liberties. Given this chilly climate on the West Coast, cities like Chicago and New York became more viable options.

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