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A story has made the rounds for many years about the Englishman who, when told of the existence of Black conservatives in the United States, responded with the quip, “What do they have to conserve?” He may have been correct with respect to how the term conserve is commonly understood; however, he was far off the mark regarding the outlook on life the term has come to express politically and culturally. A cursory reading of the speeches by Blacks from many walks of life, beginning in the late 18th century, reveals themes related to a quest for racial and social equality as well as bold statements expressing the need for political and economic self- and group help. This entry traces the history of Black conservative thought and presents current expressions in that context.

U.S. Supreme Court Justice Clarence Thomas. Prominent African Americans who speak out on issues involving race attract public scrutiny, but this is particularly true for those who endorse more conservative views. Thomas's nomination in 1991 threw traditional political loyalties into disarray. The NAACP's and Congressional Black Caucus's desire to see a Black justice on the Supreme Court competed with their disapproval of Thomas's conservative views.

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Source: Collection of the Supreme Court of the United States.

Early Conservative Thinkers

The idea of individual and group self-help has a long history among Black thinkers. Richard Allen, William Highland Garnett, Dr. Martin Delany, Frederick Douglass, and later Booker T. Washington were among those who adopted the view that the very survival of Blacks would hinge on their ability to advance themselves through both individual and group self-help. That seemed the only sane view to adopt given the racism, brutal treatment, and general neglect of Blacks by Whites at the national, state, and local levels in the late 19th and early 20th centuries. These men knew they could not rely on governmental largesse to assist them; thus, their summation of what they needed to do was a matter of practical, commonsense logic.

Frederick Douglass

Frederick Douglass enunciated a more elaborate view of the world of work for Blacks by proffering the need for vocational and skilled training in order to offset the growing job competition from the increasing flow of immigrants from Europe in the mid-19th century. Seeing the immigrant threat, Douglass was the first Black leader to tilt the scale for Blacks slightly away from the struggle for the vote and civil rights toward an emphasis on work, vocational, and skills training. But Douglass was speaking mainly of Blacks, and to Blacks north of the Mason-Dixon Line, not newly freed Blacks currently behind the “cotton curtain” in the South. That is, he spoke for and to Blacks who, living in the North, were technically free and had the ballot; hence, there was no need to emphasize that point.

Booker T. Washington

After Douglass died, Booker T. Washington became the leader whose ideas are now associated with conservative thought. He basically continued Douglass's theme of the orientation to work, vocational skills, and practical training as necessary tools for Black success. Whereas Douglass could have but did not overemphasize the struggle for the ballot and civil rights, however, Washington, headquartered in Tuskegee, Alabama, and holding the position of group leader during the height of Ku Klux Klan lynchings and the creation of Jim Crow laws designed to deny the ballot to Blacks, had to walk a narrow line. For this reason, he believed he had to de-emphasize the ballot as an immediate goal and relegate it to a distant and future objective.

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