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African Americans
African Americans are a people whose ancestors are from Africa. Although there are obvious mixtures among African Americans, the dominant ancestry of the people is from Africa. African Americans first used this term to define themselves, but for various reasons they have also used terms such as Negro, Colored, Afro-American, and Black at various times in their history. The most frequently used terms now are African American and Black, which are used interchangeably. The term African by itself is, to a lesser extent, used interchangeably with African American and Black by more culturally conscious African Americans.
Approximately 35 million African Americans reside in the United States, constituting 12.3% of the total population, according to the 2000 U.S. Census. Most of them (88%) live in metropolitan areas. Approximately half of all African Americans live in the South. This entry reviews their history, from slavery through emancipation and ongoing struggles for equity and civil rights.
African Background
The majority of the ancestors of African Americans came from areas of West Africa that were home to various social and political formations, from small ethnic groups and city-states to large states and empires. Among these were the states of Ashanti, Benin, Dahomey, and Oyo and the major empires of Ghana, Mali, and Songhai. These latter empires existed from approximately 300 BC to the early 1600s and were defined by their efficient government, great wealth, commitment to education and scholarship, international trade, and strong armies. Songhai, the last of these empires, was conquered in 1596 by forces from North Africa and was in decline when Europe initiated its international traffic in humans variously called the African slave trade or—by an increasing number of African American and Continental African scholars—the Holocaust of African enslavement.
Enslavement
Although the Founding Fathers of the United States spoke and wrote extensively about freedom and human rights, they held Africans as slaves in all thirteen of the British colonies. Moreover, although Africans fought in the War of Independence (1775–1783), it did not change White Americans' attitudes toward enslavement. Enslavement did, however, begin to decline in the North due to changing economic conditions. It began to grow rapidly in the South with the increase of cotton cultivation and the desire for enslaved labor after the invention of the cotton gin. Sugar plantations in the South also contributed to the demand for enslaved labor.
It is in this context that the massive violent process called the European slave trade takes root. Some authors have argued that, due to the massive violence, destruction of human life and culture, and interruption of African history, trade is too limited a term and hides the catastrophic impact of the process. They argue that when one considers the massive destruction of human life—in the millions—and the destruction of villages, towns, cities, states, and whole civilizations, as well as great works of art, literature, and the people who made them, trade is not a category capable of defining such a catastrophic event. Thus, some scholars prefer the term Holocaust of African enslavement. By this term is meant “a morally monstrous act of genocide that is not only against the targeted peoples but also a crime against humanity.” In fact, such a definition undergirds the basic modern claim of reparations for African Americans and other Africans—both continental and diasporan.
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