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Retributive justice concerns fairly blaming or punishing people for their wrongdoing. Descriptions of retributive justice are found throughout recorded history. Often the notion of retributive justice is described as “an eye for an eye,” a concept that provides the basis for Western theories of punishment.

Those who favor punishment based on concepts of retributive justice believe that treating people as responsible adults is core to recognizing the essential humanity of each person. To not deny someone the privilege of being held responsible for his or her choice is treating them as less than a full human being or as a child. Thus, those who align themselves in the deontological tradition—duty and rationality governing our search for the ideal—are often vocal proponents of retribution for wrongdoing.

In recent years, the principle of retributive justice has been moderated by the idea of rehabilitation, providing people the skills and resources necessary to avoid a life of crime. The belief behind the theory of rehabilitation is that people basically are good and violate the laws only because they believe they have no other choice. Theorists in this camp believe that illiteracy and poverty are two of the greatest drivers causing people to choose a life of crime. Thus, those who align themselves in the teleological tradition—seeking happiness while living a virtuous life—are often vocal proponents of rehabilitation.

The tension between the two approaches was seen in the sentencing of ex-Adelphia CEO John Regas. The court sentenced the ailing 80-year-old to 15 years in prison, which seemed a moderate punishment compared to the 215-year sentence sought by the prosecution. However, rehabilitation is clearly not an objective as the 15-year sentence seemed designed to send a message to all other executives who might be considering bending—or breaking—the rules.

Social Purpose of Retributive Justice

While in a community and even in individuals the pendulum swings between the desire to punish and the desire to rehabilitate, the idea of retributive justice is important in establishing and maintaining social norms. Neil Vidmar suggests that before the desire to retaliate occurs, the perpetrator must have intentionally violated a norm or rule of the community. When the violation threatens the personal self, status, or internalized group values, those who are aggrieved become angry. That anger often becomes focused on the perpetrator and is released or dissipated during the punishment.

Thus, desire for retributive justice is often emotion laden and can lead to mob action, as seen during mob lynchings or “self-help” responses to injustice, which inflame an entire community. The 1992 Los Angeles riots, named the “Rodney King uprising,” erupted after the acquittal of white officers who were charged with assault in the televised beating of Rodney King. In that situation, the community believed that the judicial system failed to punish appropriately and so took the law into their own hands. Because of situations such as those particular riots, many who argue against severe punishment believe that retribution is in fact nothing more than vengeance or revenge, thus punishment should be severely curtailed.

Retribution Distinguished from Vengeance

Robert Nozick asserts that retribution differs from revenge in that a social norm—a wrong to the community—has been committed. This wrong is of greater significance than a slight or injury that is unintended but can result in a desire for revenge. Further, retribution is constrained by the legal community. Every effort is made to ensure that the punishment is proportional to the wrong. The constraints of the legal system strive to strike a balance between a healthy sense of anger at the violation of a personal or community norm and unbridled anger that may result in the desire for revenge not being satiated.

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