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Pastoralism is broadly defined as a land use system where communities raise livestock, such as camels, goats, cattle, sheep, llamas, or yaks, to make a living. It involves herding on natural pastures and implies that animal husbandry is the dominant strategy in an economic and cultural sense. In reality, pastoralism is more complex to define due to the diversity of pastoralist systems as adaptations to local conditions. The composition of herds, management strategies, and social organization vary significantly between regions. Pastoral societies include the Maasai in eastern Africa, Bedouin in the Middle East, Navajo in North America, Raika in India, Chukchi in Siberia, and Mongols in northcentral Asia. There are an estimated 100 million pastoral people worldwide, while Africa has the largest pastoral population with 20 million.

In general, commonly used factors to distinguish pastoral systems are dietary patterns and herd mobility. Pure pastoral systems are those where livestock constitute at least 50 percent of the economic portfolio of a household. Pastoral systems are distinguished by varying degrees of movement of people and herds, ranging from nomadic, to semi-nomadic, to semi-sedentary systems. Nomadic pastoralism is considered the most mobile system, where herders exclusively rely on animal products for subsistence, exchange, and trade. Livestock are not only a source of livelihood, but constitute cultural significance, providing a wide range of functions such as: milk, meat, traction, manure, blood, skin, and religious and cultural meaning. Generally, meat production is a minor component, as this involves killing the investment.

Origins

It is believed that recognizable pastoralist systems date back several thousand years. While the differentiation between wild and domestic livestock in archeological evidence remains challenging, most studies suggest that the presence of domestic cattle goes back at least 6,000 years (for example, in northeast Africa). One of the most prominent views of the origins of pastoralism in the earlier literature suggests that pastoralism is an evolutionary stage in human history, directly derived from hunting and gathering and followed by farming and sedentarization. However, archaeological evidence and historical documents suggest that the origins are more complex. For instance, evidence suggests that agriculture started earlier than pastoralism.

Management

Pastoralists live mostly in marginal areas. They inhabit regions of the world in which the natural environments provide little potential for cultivation due to their rainfall or temperature regimes, or terrain. These marginal areas include drylands, rangelands, savannas, steppes, tundra, and mountains. The natural resource base in pastoral environments is generally characterized by patchiness of resources across time and space. Temporal variation of biomass is closely tied to climatic conditions that are often highly variable and unpredictable; this is particularly true in drylands. Here, vegetation has adapted to variable rainfall by accumulating seed reserves in the soil that germinate when rainfall conditions allow. In cold environments, the limiting factor is temperature and a short growing season restricts access to fodder and requires its conservation for the winter.

The resource management system of pastoralists is considered one of the most effective strategies for utilizing drylands and a well-adapted strategy to sustain human populations in environments with limited resources. The most important component of pastoralist systems is mobility—an adaptive resource use strategy to manage risk by exploiting highly variable natural resources (water and forage). It is aimed at minimizing the effects of drought. A range of other considerations play a role in determining movement patterns: for example, soil conditions, environmental factors (dew, shade, predators), avoiding pests, disease, and damage to crops, proximity to markets, household labor availability, cultural gatherings, territorial boundaries, political insecurity, and social relations. Mobility is determined by a detailed environmental knowledge, and a complex system of rules and regulations that determine whether communities can negotiate access to resources.

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