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Teleology is the study of purposes, goals, or ends; a teleological explanation explains a process or behavior by stating the goal toward which it was directed. This is especially relevant to the study of mind, because part of what it is to be a creature with a mind is to act for purposes, goals, or reasons. To act for reasons is to exhibit goal-directed behavior; it is to have one's behavior be teleologically explicable. This entry explores the role of teleology in the explanation of human behavior, contrasting teleological and causal accounts of action explanation and closing with a discussion of attempts to reduce teleological explanation to other forms of explanation.

Explaining Human Action

Typical teleological explanations take forms like the following:

A did B in order to G.

A did B for the sake of G.

A did B for the purpose of achieving G.

A did B to G.

So, for example, we might say that Kristen went to the kitchen in order to get a beer; this means that the agent (Kristen) directed her behavior (her going to the kitchen) toward the state of affairs in which she has a beer.

When we explain the behavior of persons by citing their reasons, our explanations are often in explicitly teleological form. However, we also sometimes give reason-based explanations where the explanations are not in this form. For example, if we say, “Kristen went to the kitchen because she wanted a beer,” then it appears that we have explained the behavior by citing an antecedently existing mental state (her desire for a beer) rather than by citing some goal state toward which her behavior was directed.

The Causalist View

There is an active dispute among philosophers of mind concerning the nature of these different forms of explanation of human action, and the dispute can serve as the dividing wedge between very different views of mind and agency. On the one side are the causalists, who maintain that explanation of action in terms of reasons is a species of causal explanation. Thus, when we say that Kristen went to the kitchen because she wanted a beer, we are saying that Kristen's desire for beer caused her behavior of going to the kitchen. The causal account of action explanation then becomes the cornerstone of broadly reductionist accounts of mind, according to which facts about the mind are ultimately reducible to physical facts.

The causalist position is generally dominant within contemporary philosophy of mind, but it is less obvious than it might appear. For starters, even if we say that the agent went to the kitchen because she wanted beer, this does not by itself imply that the explanation is causal. Other uses of the word because are clearly not causal—for example, “the argument does not work because it equivocates on the key term.” In this example, the point is that we are justified in saying that the argument does not work on the basis of the fact that there is an equivocation; we are not claiming that the equivocation is a cause of invalidity in the way that germs are a cause of disease. So analogously, from the fact that we might say that Kristen went to the kitchen because she wanted a beer, we should not automatically conclude that her desire for beer is being cited as a cause of her behavior, at least not if cause is being used in the normal sense associated with the physical sciences.

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