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The study of happiness has long been a playground for philosophical speculation. Because of a lack of empirical measures of happiness, it was not possible in the past to check propositions about the matter. In the late 20th century, survey research methods introduced by the social sciences brought a breakthrough. Dependable measures of happiness were developed, by means of which a significant body of knowledge has evolved. This entry presents an overview of that knowledge and discusses (a) the concept of happiness, (b) the measurement of happiness, (c) the prevalence of happiness, (d) the conditions for happiness, and (e) the promotion of happiness.

What is Happiness?

The word happiness is used in many meanings. The different meanings are presented in the schemes below.

Four Qualities of Life

Quality-of-life concepts can be sorted using two distinctions, which together provide a fourfold matrix. The first distinction is between chances and outcomes, that is, the difference between opportunities for a good life and the good life itself. A second difference is between outer and inner qualities of life, in other words, between external and internal features. In the first case the quality is in the environment; in the latter, it is in the individual.

Outer QualitiesInner Qualities
Life chancesLivability of environmentLife ability of the person
Life resultsUtility of lifeSatisfaction

Livability of the Environment

This phrase denotes the quality of living conditions. Different disciplines emphasize different aspects of the environment. Natural conditions are emphasized by ecologists who describe livability in terms of pollution, global warming, and the degradation of nature. The built environment is emphasized by city planners who associate livability with such things as sewer systems, traffic jams, and ghetto formation. Society is central in the sociological view on livability, both the quality of society as a whole and the relative position one has in society. Livability is not the same as what is called happiness in this entry. It is a generic term for environmental preconditions for happiness, and not all these are equally conducive to happiness.

Life Ability of the Person

The next phrase denotes how well we are equipped to cope with the problems of life. Individual capability involves in the first place absence of functional defects—that is, health in the limited sense, sometimes referred to as negative health. A second aspect is optimal functioning, commonly referred to as positive health and associated with energy and resilience. In that line, capability is also placed in a developmental perspective and seen to include acquisition of new skills for living. The term self-actualization is often used in that context. Like livability, life ability is not the same as what is called happiness in this entry. If one is competent in living, one has a good chance at happiness, but this endowment does not guarantee an enjoyable outcome, and not all capabilities are equally conducive to happiness.

Utility of Life

The bottom left phrase represents the notion that the quality of a life is not only in that life itself but also in the contribution it makes to other things. This is sometimes referred to as the “meaning” of life. Different external effects are considered in the context of utility: the impact a life has on other people, its contribution to human civilization, or even its long-term effects on the biosphere. In moral philosophy, life is judged on its moral or esthetic value, and exemplary lives are seen as better than standard lives. Such “virtuous living” is often presented as the essence of “true” happiness but is not the same as happiness as defined in this entry.

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